As we continue our exploration of some of the “call” stories in scripture, we also celebrated the baptisms of two children in worship on April 26. With that in mind, it seemed wise to be attentive to the ways in which God’s call became apparent in the lives of Samuel and Timothy. Scripture readings for the day included I Samuel 3:1-11 and II Timothy 1:1-7.
If you’ve been around church enough – at least, a certain kind of church – you’ve heard this question: when did you get saved? Some believers find it easy to put a date and time stamp on their spiritual awakening. “When did I get saved? Oh, well, let me tell you – I was twenty-two, and it was in the springtime. My life was a mess, and I was really heading in a bad direction. All of a sudden, I had this amazing encounter, and BOOM! – my life changed forever. I once was lost, but now I’m found. It’s amazing!”
When someone with a testimony like that hears a series of sermons on calls to faith, the accounts of the Apostle Paul, who was knocked onto his keister on the Damascus Road, or maybe Moses, who was stopped short by the burning bush, come to mind. Some of our favorite stories – whether in the movies or in real life – are experienced when a “bad” person comes clean and turns over a new leaf. There is powerful drama, to be sure, and also an encouragement for the people who love those who are in a hard way right now. The good news that comes from stories like that is that our God is an interrupting God. Nothing is finished – we see lives that are in progress, but always interruptible.
As we come into worship this morning, however, we are met with readings about Samuel and Timothy. In addition, we join the church of the ages in the practice of infant baptism. As we do these things, we point to the fact that while sometimes our calling from the Lord is sudden and dramatic, at other times it is gentle and continuing. Before we engage Makayla and Isaiah in the sacrament of baptism, let’s talk for a few moments about the scriptures that we’ve heard and the things that they teach us about God’s call and our role in it.
I’d like to point out that there is an intentional, loving, non-biological connection between both Samuel and Eli and Timothy and Paul. In each of these cases, the mentors are brought into a young person’s life and choose to remain there. The earlier chapters of First Samuel describe the remarkable circumstances surrounding Samuel’s birth and how his mother, Hannah, brought him to the Temple as a child in the hopes that he would be instructed in the ways of the Lord. Timothy was a lot older when he first met Paul, although their initial meeting in Acts 16 makes it plain that Timothy was clearly the “Junior Partner” in this relationship.
In both narratives, however, it’s plain that the more mature believer makes it a priority to give some of his best time, energy, and wisdom to the younger. Undoubtedly, some of this was formal instruction. Perhaps more importantly, however, was the fact that both Samuel and Timothy spent time simply being with these older people. Sure, they sat and looked at the scrolls together, but I bet they spent more time cleaning the Temple or walking on the road or engaging their communities together. In Mark 3 we read that Jesus “appointed twelve that they might be with him…” The best and most important thing that Eli and Paul did for Samuel and Timothy was to invite these younger men to simply be with them in the daily exercise of their faith in life.
I’m sure it wasn’t always convenient or efficient to operate in this way, and you know from your own experience that most of the time if you want it done right the first time, you better do it yourself…but much of what is truly important in life is transmitted while we are paying attention to other things. Who do you ask to be with you as you live the life that God has given you? Who comes alongside of you in your daily walk? I think that’s the most important question we can ask someone who says that they want to share the faith with the next generation: not, “who are you teaching, and what are you teaching them?”, but “to whom have you extended the invitation to come alongside you in a journey of faith?”
Another key aspect of mentoring that emerges from our readings is seen in the coaching that Eli gives to Samuel. Samuel’s hearing is fine – he’s not in need of any assistance in that department – but he needs Eli to train him to be a listener. Part of a mentoring relationship is helping another person to process information and experiences that are unfamiliar.
I love the fact that in this passage, Eli does not attempt to explain God to Samuel. Eli does not presume to know what God might say to the boy, and go ahead and save everybody a little time and effort. Instead, Eli shows Samuel how to put himself in a position so that when the Lord does choose to speak, Samuel can listen and respond to that call.
Effective mentors and role models know the joy of open-ended questions. I love to sit with someone and say, “Well, do you see anywhere in this situation where God might be moving?” One of the coolest parts of being a spiritual friend to someone is that you get to ask questions to which you don’t already know the answers.
Both Eli and Paul realize that God’s call and movement through history is linear. That is to say, God is not static. God does not call to everyone in the same way, asking them to be in the same place doing the same thing. Eli and Paul had received callings from God in the past, and they honored those calls. Now, they are charged with helping Timothy and Samuel discover meaning and purpose in their own callings.
In Eli’s case, it turned out that a part of Samuel’s call was to deliver difficult news about Eli’s own family. In Paul’s case, it turns out that Timothy was being formed to do something that Paul could not have done – whereas Paul’s life was spent on the road, wandering from one community to the next, Timothy became anchored to the church in Ephesus and apparently spent several decades leading that community. Like the best parents and friends, effective mentors and role models allow learners to become who they are called to be, rather than seeking to shape them into mere copies of themselves.
When we think about the ways in which generations interact in our world, one image that comes to mind is this: the parent or leader standing with an arm around the child or subordinate as they survey the home, the farm, the business, and saying, “Some day, all of this will be yours…” And when it comes to running the family business or keeping the family farm, there is a certain romantic appeal, or even nobility in that thought. But God forbid that the church raise up a generation of people who are nothing more than curators of the museum or custodians of the present. The task of the church is not to pass on the existence that we now have, but rather to equip God’s children for the future in which God is already at work.
We dare not spend our time and energy seeking to mentor young people who are so intent on preserving a memory that they spend their lives looking backward. Our call is not to leave a legacy of an unchanged church – but to raise up disciples who are able to be faithful in the days that are to come. “As it was in the beginning, is now and ever shall be…” is a sentence that refers to the unchanging goodness and presence of God, not a strategy for church structure and administration!
We are here today to say to Makayla and Isaiah, “Listen: there is a life ahead of you that is vastly different from the one in which we grew up. We would like to prepare you for this world that does not yet exist, and in doing so, we promise to do all that we can to teach you how to trust God, to trust yourself, and to trust God’s people so then when God speaks, you will be able to listen and to act.”
How do we do that? By being mentors and role models for them. By looking after them and looking out for them. There are a lot of things that these children need now and in the days to come, but I’d like to mention just three of them.
First, children need to be safe. When they are in our care, we have got to promise that we will do all that we can to ensure that no harm will come to them as a result of our negligence, passivity, or failure to create adequate supervision and protection. More than that, however, it means that we will do what we can to ensure that the children whom the church is willing to baptize are children who are fed, and bathed, and clothed, and housed with some dignity. It means that we will work as citizens of this community, this nation, and this world to see that justice is not merely a concept to which we pay lip service, but a reality in the lives of the children in this room, in this neighborhood, and indeed around the world.
In the context of that safety, it will one day become appropriate for us to make sure that these children are stretched. One of the most important thing that a spiritual friend or adult guide can say to a young learner is, “OK, now you do it.” Whether it’s running the power saw on a mission trip, learning to drive stick shift, praying out loud with a friend, or leading a devotion for the group, we let our children down if we continue to do everything for them, or if we expect that they will be interested in doing everything exactly the same way that we have done.
When children are safe and have been stretched, then we begin to think about the day when we will teach them to see themselves as sent. I do not mean to suggest that everyone will be called to a different geography, but it is important to understand, and to help them understand, that every time we get up from these pews and cross that threshold, we are being sent into the world that Christ is redeeming. The Church of Jesus Christ is not a voluntary assembly of those who are content to wander from fashion to scandal to amusement, but rather we are a company of saints who are invited to participate in the ongoing mission of God in Christ in the world.
If you’ve been around church very long, you know that there are a lot of programs designed to keep kids safe, to challenge them to be stretched, and to encourage them to think of themselves as sent. Some are produced out by insurance companies, others by curriculum publishers, and still others by great missional enterprises.
But none of those programs means a rat’s patootie unless the safety, stretching, and sending of our children is anchored in relationships with real-life Elis and Pauls and mentors and role models who will help them to hear when God is speaking and to understand what that means.
Earlier this week, the morning news featured a story describing a ravine that has opened up along the Delaware River in New Jersey. Apparently, a storm sewer drain beneath this property has been leaking for years, weakening the hillside until this week’s collapse. It sure looked like a sudden event, but it has been happening for years.
Across the country, there’s a little stream called the Colorado River. It’s been so dammed up and diverted for other purposes that it doesn’t even reach the ocean any more, but over the years, that water opened a stretch of the planet that we know as the Grand Canyon. In contrast to the sinkhole in New Jersey, the Canyon has been very visibly developing, very gradually for thousands of years. The same thing has happened in both New Jersey and in Arizona – water has eaten away at soil and rock and left a hole. It has happened in different ways, but it has happened.
In the same way, sometimes the call from God is experienced in a sudden and dramatic fashion, and other times it seems to be the result of an ongoing process. The root cause in either case is the same – we respond to the grace of God that is always at work in our lives and in the lives of those we love – even when it is not always easily apprehensible. We can’t control that call – how, or where, or when it comes. But we can promise to our children, ourselves, and each other that we will do all we can to teach our young people a thirst for the Holy so that when the call is heard, they will be in a position to respond to it to the glory of God and for the benefit of their neighbors. Thanks be to God! Amen.