Some thoughts on bringing babies to Jesus – and what keeps them away from his intentions. Our worship on August 23 was anchored in Luke 18:15-17, Colossians 3:21, and Proverbs 22:6
It’s been a busy week here at the Crafton Heights Church. As we creep closer and closer to September, there is more and more activity in and around this building. This week we had painting and Preschool planning and staff conversations and the newsletter was published and lots more – including a Session meeting. At that meeting, the elders of this congregation approved a six-page document called “The Safe Church Policy of the First United Presbyterian Church of Crafton Heights”. This is a statement regarding the protection of minors while they are in our building or attending church-related events.
The “Safe Church Policy” was made necessary by some sweeping changes in the laws of the Commonwealth of Pennsylvania. These changes resulted from a number of high-profile cases wherein adults have done unspeakable things to children.
This is not a new problem, of course. There are many people in this room who are survivors of childhood trauma and abuse. And this is not a distinctively American problem – all around the world, people do horrible things to children. And so, under the rallying cry of “Somebody ought to do something,”, the lawmakers and insurance companies got together and created these new regulations that will result in a host of new policies and practices at virtually every facility that serves children.
Here at Crafton Heights, that means that there will be more open doors, an increased need for adult volunteers, a heightened screening of those volunteers and staff, more paperwork and increased oversight as well as additional fees. And we are fine with that – because we want to do it right.
But here’s the deal, beloved: Our goal is not simply to comply with the law. Our objective is not to create a paper trail that will make it harder for us to be sued. That’s aiming too low. Our calling is to be a blessing to children and youth. To nurture, protect, and guide these children as they grow. To love them as God in Christ has loved us. That’s what we want to do – keeping them safe is simply a part of that.
I would imagine that just about everyone in the room is familiar with today’s Gospel reading. Jesus blesses the little children. It’s the stuff of Sunday School posters and bad artwork for longer than any of us have been alive. We know that about Jesus. Jesus blesses children – of course he does. That what Jesus is all about, right?
In his day and age, Jesus’ attentiveness to children was counter-cultural. In the ancient world it was not uncommon for unwanted children to be left to die of exposure or given away to those who would raise them as gladiators or beggars, yet Jesus points to the weakest members of society and honors them. Luke heightens this emphasis, for whereas Mark and Matthew say that people bring their “children” to see Jesus, Luke points out that they are bringing babies. Jesus’ blessing of such babies is entirely consistent with his affinity for standing up for those who are on the fringes.
This morning, though, I don’t really want to look at what Jesus does; I’d like to consider what he says. In this brief passage, Jesus gives pretty explicit instructions to his followers: “let the children come to me, and do not hinder them.”
Let’s talk about that word, “hinder”. In the game of racquetball, if I get between you and the ball such that you can’t reach it, instead of me getting the point for being such an amazing athlete, we have to replay the point because I have “hindered” you. That is, I’ve gotten your way; I’ve cut off your access to the ball. The Greek word kaluo is a key word in the Luke’s writing. At least twelve times in the two-volume work that forms Luke and Acts, he uses this word to communicate something important about the Gospel.
In Luke 6, Jesus says that we are not to hinder another person’s access to the things that he or she needs, even if that thing is “ours”. In Luke 9, Jesus scolds his disciples for “hindering” someone who is doing God’s work simply because he’s not doing it the way that they expect him to. Later, Jesus charges the Pharisees with “hindering” people’s ability to live faithfully.
When Luke was writing Acts, he mentioned that the Ethiopian eunuch wanted to know if there was anything that “hindered” him from being baptized, and he uses the same language in the conversations around Peter’s proclamation to Cornelius – there is no reason, apparently, to “hinder” the progress of God’s truth. In fact, the very last word in the book of Acts is the negative form of this word: akaluo. Luke finishes telling the story of Jesus and the early church by saying that the Gospel itself is “unhindered” as it is set free in the world.
So when Jesus says, “don’t hinder the children”, he’s saying more than simply “keep out of their way”. I think that he’s telling his followers that these children deserve unfettered access to the love of God in Christ, and that disciples of Jesus are called to do everything in our power to give children the opportunity to be embraced by the Lord.
So of course, we need to have a “Safe Church” policy. But we need to remember that protecting children from physical abuse is the starting point – the ground floor of this enterprise. What else are we going to do?
Well, I can promise you several things that will be true as long as I am the pastor of this congregation.
If you and I are talking and someone who is less than four feet tall comes and starts to tug on my robe, I can pretty much guarantee that you and I will be interrupted, because I want that little person to know that Pastor Dave is interested in what she or he has to say.
You need to know that children are going to cry during worship, God willing. I know, it’s very important that we nurture and instruct our kids in the art of sitting in and participating in the worship service – but the fact of the matter is that not all of us are good at that all the time, and neither are our children. And we will not banish children who make a little noise.
This congregation will work to create meaningful experiences outside of this room wherein children can be welcomed: FaithBuilder classes and toddler care rooms and other places where faith can be nurtured and intergenerational friendships can flourish.
Through the ministries of the Crafton Heights Community Preschool and The Open Door, we will enlarge the circle of caring by providing excellent role models and mentors and safe places to grow and learn what faith looks like and how we practice it on the playground and on at Youth Group Mission Trips.
Those are the policies and procedures and programs that we will continue to work on as we strive to make this church a “safe place” for all children. If you see something going on here that is hindering someone’s access to the love and blessing of Jesus, I hope that you’ll tell me what it is. Because if the Gospel is unhindered in the Roman world, it sure as heck ought to be unhindered here in Crafton Heights.
But the reality is that it’s not enough for the leaders and volunteers here to seek to remove hindrances. There are some obstacles to faith that are rooted in the home.
One of the most significant barriers between children and the embrace of Jesus is a demon whose name is “perfectionism”. We do our children and grandchildren a disservice when we expect them to do everything right all the time, or when we think that the way that they will live into their discipleship has to look exactly like the path that we have followed. Parents, don’t expect your children, your family, or your church to be perfect. Again, look to Jesus: he lived with and shared grace all the time – surely we can too. The reading from Colossians indicates that even crusty old Apostle Paul took time to write to the parents in his churches and remind them that it’s important to give the next generation a break every now and then.
Another word that I would have for parents in this regard is to please, please, please be attentive to the schedules that you are building for your children’s lives. Activities and extra-curricular events are important and wonderful opportunities for children of any age, but we have to make sure that worship and time with family are anchors for the week. Karate and football and music lessons and dance are foundational experiences in so many ways, but my hope and prayer is that they would find their meaning in the context of a life that is rooted in Sabbath, worship, and other rhythms that nurture the child in Jesus’ love and embrace.
And even if we as a congregation have an amazing set of programs and policies, and individual families are diligent when it comes to establishing patterns that point children directly into the arms of Jesus, there are some larger cultural issues to which we ought to dedicate ourselves.
None of what I’m going to say now will surprise you. We want to work for that which promotes peace and justice and hope. We have to support structures that educate and feed and shelter those who are at risk. We must be diligent in our willingness to stand with those who are oppressed and do what we can to remove anything that would hinder their experience of Jesus’ blessing.
So, yeah, it’s been a busy week here at Crafton Heights. But the truth of the matter is that writing out a “Safe Church Policy” is the easy part. By all means, go over and see Jason and Cheri. Fill out the paperwork. Give your fingerprints to the FBI if you need to. Go ahead and check all that stuff off your list.
But know this, beloved: filling out the forms and making the insurance company happy is not the same as blessing the children in Jesus’ name. “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.”
May we – as a congregation, as a community of families, and as a culture – commit ourselves to doing the things that will take time, energy, love, and creativity as we seek to bring the children with whom God has entrusted us to a place where they will have access to the fullness of his love. Thanks be to God for the children we’ve been given and for the mercy under which we live. Amen.