The people at the First U.P. Church of Crafton Heights are spending much of 2017-2018 in an exploration of the Gospel of Mark. On January 21 we remembered the day on which the group of friends began an impromptu construction project in an attempt to get their friend to Jesus. You can see for yourself, as this is recorded in Mark 2:1-12. To hear this message as it was preached in worship, please use the audio player below:
Here’s a headline from the British newspaper The Telegraph: “No More Tears: Men Really Do Cry Less Than Women”. The first sentence of the article reads, “Men cry less often and for shorter durations than women, according to a study by a leading tear researcher in Holland.”
That may or may not surprise you, but what really caught my eye was the phrase “a leading tear researcher”. Until I had read that piece, I never considered “tear researcher” to be a vocational option. And yet, apparently, there are enough tear researchers that Professor Ad Vingerhoets of Tilburg University in Holland is “a leading tear researcher.” And that made me wonder what you would be if you were a pretty good tear researcher, but not the best. Maybe you’d be called a second-tier tear researcher? And what if you were a horrible tear researcher, and everyone made fun of your doctoral dissertation? Would that be a crying shame? Just wondering.
But to my point… what do you do when you see someone in anguish? What happens when you encounter tears?
Our Old Testament lesson is from Psalm 6, and it describes a man who has really turned on the waterworks… Listen:
Lord, do not rebuke me in your anger or discipline me in your wrath.
Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony.
My soul is in deep anguish. How long, Lord, how long?
Turn, Lord, and deliver me; save me because of your unfailing love.
Among the dead no one proclaims your name. Who praises you from the grave?
I am worn out from my groaning.
All night long I flood my bed with weeping and drench my couch with tears.
My eyes grow weak with sorrow; they fail because of all my foes.
You may have felt this way; perhaps not. Yet I am certain that each of us know someone who feels, or who has felt similarly devastated or paralyzed by something in her or his life. We live in a world of anxiety and fear, and that bleeds into our lives whether it’s our anxiety and fear or someone else’s.
You know how it is to be looking at the news and see the story of some horrific event – a mudslide, a famine, a mass shooting – and think to yourself, “You know what? I just can’t deal with this now…” and switch over to Jeopardy or a rerun of your favorite sitcom.
But sometimes you can’t switch the channel. It’s not happening to one of those people who happen to be over there. What do you do when someone that you love is in pain? As we continue our study of the Gospel of Mark, I think that there is much to be gained from the example of the folks described.
As we turn to the Gospel, I will be quick to acknowledge that there are some big questions raised in this passage: what is the relationship between sickness and sin? How are faith and forgiveness connected to either of these? One of the luxuries of going through the Gospel verse by verse is the knowledge that these themes will come up again in our study, and we’ll have the opportunity to talk about them at a later date. For today, I’d like to focus on the plight of this man who was paralyzed and the friends who stood by him. What do they do, and what can we learn from that?
Well, for starters, they brought him to Jesus. On the one hand, it would have been easy for them to simply quietly commiserate with how tough their friend had it. They could have shrugged their shoulders, and thought, “Hey, that stinks, but what can you do?” They didn’t leave him in a place that was difficult all alone.
And, on the other hand, they didn’t argue with him about how screwed up his life was. Nobody brought him a boxed set of DVD’s from their favorite preacher. In fact, I find it very illustrative that none of this man’s friends tried to take him to church!
A friend of mine was going through a difficult time, and she was suffering from what we might call a crisis of faith. She really wanted to believe, but was finding it difficult. She mentioned to me one Friday that she had decided to finally accept her daughter’s invitation to join her at church.
When I saw her again, I asked her how it went. She sputtered out that she was so angry that she didn’t want to talk about it. I discovered much later that when she entered her daughter’s church, the first thing she saw was a 4’ x 8’ bulletin board covered with post-it-notes, each with a name. My friend, who has a rather unique name, saw her own name right in the middle. On top of the bulletin board was the heading, “We, the Members of ____ Church, pray for whose whom we love who are destined for Hell unless they repent.”
Let’s just say that visiting that church didn’t necessarily help my friend through her crisis of faith.
Look at what the people in the story did do: they took their friend to a place where he was likely to see Jesus in action.
As we seek to be faithful in relationship with people who are struggling in one way or another, how can we bring them to Jesus in similar ways? We can pray for them, of course – and we should. And we can also invite those people to join us in places where the healing power of the Gospel is visible. It might be a place where good stories are told, like a twelve-step meeting; it might mean asking them to join us in an encounter where grace just leaks out around the edges, such as spending time at a soup kitchen or on a mission trip; it might mean simply sharing a meal with someone else who has known pain and found a way through it. However it happens, we must be willing to invite them to a place where they’ll be able to catch a glimpse of Jesus.
Another thing that I notice about these folks in Mark 2 is that they are willing to get their hands dirty in the service of their friend. When they finally get to the place where Jesus is, the house is so crowded that they realize there’s no chance they’ll walk in the door. So they climb up on top and begin the demolition work.
The typical Palestinian home would have consisted of a single story with a flat roof made of straw and mud plastered onto a framework of poles and brush. The men simply went up top and started to disassemble the home in an effort to get their friend to the place where Jesus was. In so doing, they took a number of calculated risks: obviously, what would the homeowner think? In addition, Jesus had come to that place in order to preach and teach; as they began this impromptu renovation, they were undoubtedly interrupting him. And lastly, they were doing all of this in full view of the leading religious authorities – men who took a dim view of Jesus.
Yet none of those things outweighed the overwhelming commitment that these men had to their friend. They were willing to work through some pretty incredible obstacles if it meant the possibility of hope and relief.
You know this. You know that being a friend can be, well, inconvenient. It requires a willingness to think and to act with creativity and persistence. It means giving of yourself in some tangible ways.
About a dozen years ago I noticed that I had a couple of rotting boards on my front porch. One Saturday morning, I thought I’d take an hour or so and replace them. Well, you can imagine what happened. I lifted two or three boards, and found five or six more. Worse than that, some of the beams underneath were literally falling apart. By about three that afternoon, I was surrounded by the remains of my porch, covered in filth, and using language you are not accustomed to hearing from the pulpit. Right then, my friend Glenn drove by. He stopped, and then backed up and parked. He got out of his car and came up to where I was and asked for a hammer. About half an hour later, Adam came walking down the street. He said hello, and then continued to his home… and returned fifteen minutes later with his own tools. These guys stayed until dark, by which time the porch was fixed.
The commitment of friendship means more than being “nice” or being “polite”. It means that sometimes we stop what we are doing and show up in our friends’ lives in such a way as to be available to them. And while I was and am grateful for the care that Adam and Glenn showed to me that day, they would be the first to say that doing things like spending a few hours on a construction project is the easy part of friendship. Sometimes, we have to get really messy – as we talk about relationships that are breaking, or address issues like substance abuse, or wade into the waters of depression and anxiety. Friendship takes risks, gets dirty, and, well, puts up with some huge messes from time to time.
As we seek to be with our friends who are in crisis, though, we can learn something else from Mark 2: the power of community. Let me see how well you were paying attention to the passage as it was read: how many people came with the paralyzed man as he was brought to Jesus? My whole life, I’ve assumed that there were four, because it tells us that four people were carrying the mat. However, the whole verse says, “And they came, with a paralyzed man, carried by four of them.” The implication is that while there may have been four folks doing the carrying, the group accompanying this gentleman is much larger. He was surrounded by a group of people who were committed to giving him the opportunity to see Jesus in action.
I don’t know about you, but every day I face the temptation to go it alone. Sometimes, it’s about my ego: I think, “Oh, yeah, I’ve seen this before. I know how to handle it. Let me take a look…” And sometimes, the temptation to go it alone comes from a darker place: we think, “You know, I kind of enjoy helping you out because, well, you’re so darned miserable. Hanging out with you allows me to see some value in myself because while I’m clearly dealing with some issues, I’m not half as screwed up as you are… Wow, spending time with you helps me feel so much better…”
When this happens, than any efforts that I appear to be expending on your behalf are actually all about me. If my commitment is truly to the one who is suffering and in pain, then that commitment requires me to recognize that while I certainly have a part to play, the larger community is involved in one way or another and because it’s not all about ME!
Remember that part of the story when Jesus stopped preaching, and stopped healing, and went up on the roof in order to find out who was the genius who first thought of opening up the roof? Of course not – because it’s not there. We seek to include others in the work of healing because that is the blessing of community.
The passage from today’s Gospel reading brings us a group of friends who realized that one they greatly loved was in trouble and that there were some things that they could do. They realized, too, that there were some things that none of them could do. They did what they could, and then they put him in Jesus’ hands.
The nine-year old boy was getting all ready for lunch and then realized that they were out of peanut butter. His mother told him to run down the street to his grandmother’s house and borrow her jar. The boy was gone for a long time, and finally returned – bringing with him a friend who had torn pants and a tear-streaked face. “What happened?” asked the mother. “Well,” her son replied, “I was on my way home from grandma’s when I saw my James sitting on the sidewalk. He had crashed his bike, and it was broken. So I stopped.”
“Do you know how to fix bicycles?” asked his mom.
“No, not really,” the son replied.
“Did you have any tools to give to James?”
“Then what took you so long?”
“I just sat next to him and helped him to cry for a while, because it stinks when your bike is broken and your knee hurts. And then I asked him if he wanted a sandwich, so we walked together.”
There’s a lot I can’t do. I know that, and I can remember that every day. And so can you. But there is much that we can do. Be present to those in your world who are in pain. Be available to them. Lament where things are horrible. Remember, and remind them, that God is up to something. Do your best to help them get a peek at that. And look for ways to be a part of the things that God, through Christ, is doing. Thanks be to God. Amen.