Background: On Sunday, August 5, a team of young people and adults from the The First U.P. Church of Crafton Heights journeyed about three hours north to the community of Irving, NY, where we will spend the week in relationship with our friends from the Wright Memorial Presbyterian Church. This tiny congregation is located in the midst of the Seneca Nation of Indians and we are eager to not only come alongside these folks in service, but to also learn more about what the world looks like from this perspective.
Have you ever planned a large meal and set out to cook four or five different things, hoping and planning for them to all be done around the same time, but then you discovered that your oven wasn’t large enough, or the fruit wasn’t quite ripe so you had to make another trip to the market, or whatever…and the end result was that the veggies were ready at 3 and the main dish was still in the oven at 7?
Welcome to the Youth Mission Trip, Thursday edition.
Yikes. We started the day with a plan to divide and conquer – we’d finish up the railing, and then we’d hang a little drywall and even start to tape and mud it. We’d do some cleaning and be ready to face our last day with a ton of energy and time.
Some of the group went outside and worked hard to complete the deck construction. The railings, steps, and a few other support pieces were installed and finished, and wow does it look good AND functional.
Some of the group stayed inside and discovered a few things:
rehabbing an old building is always harder and longer than starting from scratch
there is no such thing as a 90° angle in this building
Dave is not as good at electrical work as he might lead himself to believe
4 x 8 sheets of drywall are really heavy when you’re trying to hold them over your head
You can step out of your comfort zone and live to tell the tale
even hard jobs are way better when you are working with people who demonstrate grace and encouragement
The end result was that some of our team finished up in the early afternoon, and they were able to get in some pool time or some nap time. A few of us, however, were working until 6:30. It was wonderful to see how the young people encouraged each other, and those who stayed were gracious in their sending off of those who swam, while those who swam were encouraging, realizing that you can only fit so many people into one bathroom at one time anyway…
I was really proud of all of our kids today.
We enjoyed a delicious meal of barbequed chicken and corn on the cob (thanks Josie!) and then Tim led us in a discussion about having the power to make choices for ourselves concerning the ways that we speak toward and treat each other. It was particularly moving because he rooted that in a story of when he was on a Mission Trip and some key adults helped to shape his thinking. Our day ended with a screening of the recently released Lake of Betrayal (trailer below), a documentary about the impact of the Kinzua Dam project on the Seneca people.
Here are a few images of our day. Thanks for the prayers!
Tommy hangs the ceiling board
Lindsay and Maddy make sure we put the screws in the right place!
Marla trims the next piece
Wait, the black wire goes where?
This photo was taken at around 5:30 pm. Look at that smile!
This is what it looks like when the final piece is in place!
Setting the steps in place
Rachele and Karlena make the cut
Evan adds some finishing touches to a great project
Karlena and Josie making sure the railing is safe.
Background: On Sunday, August 5, a team of young people and adults from the The First U.P. Church of Crafton Heights journeyed about three hours north to the community of Irving, NY, where we will spend the week in relationship with our friends from the Wright Memorial Presbyterian Church. This tiny congregation is located in the midst of the Seneca Nation of Indians Reservation and we are eager to not only come alongside these folks in service, but to also learn more about what the world looks like from this perspective.
When I first started leading these trips with kids, we called them “Work Camps”. We did that, well, because we thought that the most important thing we would do would be to “work”. And so we bundled up the vans and we headed off to someplace exotic like Slippery Rock, PA or Tennessee or Maryland and we told the kids that they had a duty to work. We scrubbed, we painted, we dug, we drywalled. And, every now and then along the way, we studied the Bible, sang some songs, and worked on relationships within our group.
Gradually, though, we came to see that maybe it wasn’t in everyone’s best interest to simply have a bunch of strangers show up in a place, work, and then leave – still as strangers. We didn’t want to train ourselves to be “helpers” who took time out of our busy schedules to go and be nice to some poor soul who was down on his/her luck and lend a hand because we were so stinking nice. We have been growing in our ability to see ourselves as partners, who have something to offer in terms of time and energy and relationship, and who are in a position to receive something in terms of knowledge or energy or skills or relationship. And so we call them “Mission Trips”, because we assume that God is already at work in Slippery Rock, Tennessee, Maryland, or wherever… and it’s our job to get in on what God is already doing and offer who we are.
Wednesday would have been a spectacular “fail” had we been operating under the old “Work Camp” model. We didn’t do a blessed thing (full truth: Lindsay and McKenna helped Tim and me to install TWO furring strips for drywall….) but it was a phenomenal day. We took the morning easy, and then we traveled to the other part of the Seneca Reservation – the Allegany territory – and visited the brand-new-not-even-open-to-the-public-yet Tribal Museum and Cultural Center. We had a private tour with a team of guides and really learned quite a lot of the Seneca story, and are deeply grateful to the folks within the tribe who helped us gain access to this experience.
We took some time off to wander through an Antique Mall in Salamanca, and then headed home to a phenomenal dinner cooked for us by members of the Wright Memorial church. Afterwards, we had an extensive and informational presentation on some of the Seneca experience by Mr. Rick Jemison, who serves as one of 16 Tribal Councilors for the Seneca Nation of Indians. He brought along a number of items that helped us to grasp some of what these folks have been through, and he and some of the other elders who were here shared very moving personal testimony as to how they have been affected and shaped by both the adversity and the opportunities that life on the reservation has brought to them. Some of us listened to a wonderful tribute to the Seneca as sung by the late Johnny Cash, entitled “As Long As The Grass Shall Grow.” You can hear that by clicking on the link below…
We ended our day with our typical debriefing session – singing, laughing, looking at photos… and we talked a little about the story of Daniel, who along with his countrymen was kidnapped and removed from his home. Although Nebuchadnezzar tried to give these young people new identities (new name, new language, new food, etc.), Daniel refused to wear the labels that someone else had put on him. He maintained that God alone had the right to name and shape and form him. We talked about the fact that most of us have people who would be more than happy to tell us who we are and what we are about; that people will judge us for our worst mistake or try to tear us apart if we let them – but that each of us can choose to wear the identity that God is offering us as his beloved children.
Here are a few photos… and as always, thanks for the prayers. Astute observers will note that there is one more participant on the trip: our friend Karlena, who was unable to join us when we departed on Sunday, met us in Salamanca, and we’re the better for it!
Wake up, sunshine! Another day in paradise…
At the Museum and Cultural Center
Listening to a story of the creation from the Seneca perspective – one that emphasizes community and the responsibility of all to participate.
Lacrosse is a game that originated with the Native Americans, and there is an entire display on the nature of that experience.
There were several cases full of items depicting Native Americans in unflattering and untrue ways. We talked about how it must feel to have other people attempt to describe you in words that aren’t true…
Doug is carving our turkey…
Eileen making the fry bread using corn flour, which is traditional here.
Pastor Mary Lee whipping up some mashed potatoes
Rick shows us a wampum belt depicting the treaty between the Seneca and the Whites.
The young people from the First U.P. Church of Crafton Heights are engaged in our annual pilgrimage in mission and service. This year, we are spending time with some friends in Western New York, particularly in the communities that comprise the territories belonging to the Seneca Nation of Indians.
Our second day looked a lot like the first, at least to start: we got really dirty pulling down old drywall, digging in the mud, and doing what we can to help the Wright Memorial Presbyterian Church become a little bit more structurally hospitable. We continued to work on the wheelchair ramp as well as a few projects indoors.
Because this church building, like most, doesn’t have shower facilities, we had to go down the street to the Cattaraugus Community Center, a fantastic resource for the residents of this community. In there we saw great recreational rooms (like an indoor lacrosse field, basketball, weight room, and more) and, most importantly – showers. Some of us showered more quickly than others, which led to a certain amount of waiting around, which led to…well, photos below.
When we arrived on Sunday, one of the neighbors invited us to a “revival” that his church was conducting on the other portion of the reservation – in the town of Salamanca (about an hour away). We assumed, naively, that it would be an opportunity to immerse ourselves more deeply in the Seneca community, customs, and religious outlook. We were wrong. We arrived at the Central Street Baptist Church and we had an amazing cultural experience – just not the one we’d expected.
We’d been told to arrive at 6 for a community meal. Being led by folks like me, we got there hungry at 5:58. The church was locked up tighter than a drum. As we wandered around, a car stopped, and it turned out that it was the Pastor of the church. He was asking if we were lost. No, I said, we were here for the revival. He said, “Really? Are you sure?” It turns out that it was not supposed to start until 7 and there was no meal. So, off to Little Caesar’s for a quick bite of pizza, and then back to the church. There was a yellow striped tent set up out back and a few dozen hardy souls gathered underneath it as we listened to the fiery (and, the kids would have me tell you, LOUD) message offered up by “Preacher Don”, a wiry Southern Baptist evangelist from Virginia (or maybe West Virginia). I’m not kidding you, except for the fact that the music was done from an iPad via bluetooth – it was like a trip back 125 years.
I’m proud of the ways that our team not only dealt with the challenges and disappointment of seeing their proposed trip into Native American spirituality be transformed into an entirely different experience, but at the ways that they were able to thoughtfully reflect on which aspects of Preacher Don’s message resonated with their experience and which were foreign to them. We gathered after the day for our time of de-brief and it was so encouraging to hear them be intentional and thoughtful about the things we’d said, heard, and done throughout the day. Thanks for your prayers!
Here are a few images of our time thus far…
Greeting some of the members of Wright Memorial Church
McKenna gets dirty for the cause… ‘Cause there ain’t no way Pastor Dave was fitting under there to put that board on!!!!
The team gets a lesson in using a jigsaw
Lindsay trimming it up…
Danielle tackles the jigsaw
Alyssa and Marla framing in the closet (note the manicure!)
Josie sizes things up
Tom discovers that working in churches can be, well, dirty business…
The ramp is coming together
One of us found waiting for the others to finish showering to be, well, a little bit boring…
The Central St. Baptist Church, with the tent out back
On August 5, the saints at Crafton Heights commissioned a group of young people for service and partnership with our friends and colleagues at the Wright Memorial Presbyterian Church, located in the territory of the Seneca Nation of Indians in Western New York. That prompted me to want to explore the notion of “discovery”, and that of “privilege”, and how in the world these things were connected to our experience. Our texts for the day included Luke 16:19-31 and Micah 2:1-10.
To hear this sermon as preached in worship, please click on the media browser below:
OK, let’s see who paid attention in school. Does the name Isaac Newton mean anything to anyone? Sure! He is credited with the discovery of the Law of Gravity in 1666.
How about Joseph Priestly? This one may be a little tougher, but Priestly is one of the men acknowledged as the discoverer of oxygen. His findings were made public in 1774.
In the interest of gender equity, let me ask you about Marie Curie. Does anyone remember why she rose to prominence? She is credited with the discovery of radiation and radioactivity in 1898.
Each of these people is listed as a “discoverer”. In this context, the word “discover” means “to be the first to find or observe”. And in these cases, it is arguably true. Somehow, Newton, Priestly, and Curie quantified or pointed to some phenomenon that was not known or understood by the people of their times. Of course, they didn’t “invent” gravity, or oxygen, or radiation – they simply pointed to them and described them.
Let’s try another: do you recognize this man? Christopher Columbus. And what is he famous for? Well, we were all taught that in 1492 Columbus sailed the ocean blue… and he “discovered” America, right?
But wait – how could he claim to be the discoverer of a place that had between 50 and 100 million people here already? How can anyone say that he “found” this place, and thereby “claimed” it for a king in Europe when there were already hundreds of people groups and communities thriving here upon his arrival?
Let’s try that notion of “discovery” in other contexts. How would it be if you left worship today and went outside and found that your car was missing? Would your first reaction be, “Hey, golly! I guess someone ‘discovered’ my Chevy this morning! Good for them…” Have your purse, or wallet, or keys ever been “discovered” by someone else? Doesn’t feel too good, does it?
A few years ago I saw a greeting card that read, “This year, I’m going to celebrate Columbus Day the old-fashioned way. I’m going to take the bus across town, find a house that I like, kick the current owners out, move in, and take all their stuff.”
Common sense will tell you, “Hey, you can’t do that! People have rights!”
Of course they do. All people have rights. So the only time when you can do things like is when you do them to those who are not really people.
That’s the justification that much of Western Civilization has used for the past five hundred years. In 1452, as much of Europe was getting pretty excited about the idea of vast quantities of land and resources of which it had previously been unaware, Pope Nicholas V wrote that it was the sacred duty and obligation for Christians to
“…invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit.”
The leader of the Christian church said that anyone who wasn’t a European Christian wasn’t really a person at all, and so it was important for Christian people to find ways to use their stuff that would make God happy. That line of thinking became a part of our American story in many ways, not the least of which was a decision by the US Supreme Court in 1823, which read, in part,
[T]he character and religion of [the New World’s] inhabitants afforded an apology for considering them as a people over whom the superior genius of Europe might claim an ascendancy. To leave them in possession of their country was to leave the country a wilderness …
[A]griculturalists, merchants, and manufacturers, have a right, on abstract principles, to expel hunters from [their] territory …
The potentates of the Old World … made ample compensation to the inhabitants of the new, by bestowing upon them civilization and Christianity.
Perhaps you are familiar with the portions of the US Constitution that spell this out – pun intended – in black and white, indicating that slaves and other persons of color were to be counted as 60% of a real person for the government’s purposes.
To put it plainly, the recognized policy of the church and law of the land for half a millennia, at least, was to say that anyone who didn’t look like me was in some way or another sub-human, and therefore did not really deserve the same treatment as a person such as me might expect.
I hope that when I state it so plainly that you say, “No way, Dave! That stands in complete opposition to the Bible! Didn’t you hear what Micah said about taking the things that belonged to others, or expelling women and children from their homes? We’re not supposed to do that!”
That’s the line of thinking taken up in St. Louis earlier this summer when the Presbyterian Church (USA) officially repudiated and condemned what has been called “The Doctrine of Discovery”. In an overwhelming vote, the Presbyterian Church denounced these and other statements that laid the groundwork for the suppression, oppression, and removal of Native American people and other persons of color. We said that it was wrong to say that just because a place didn’t have anyone like me in it it was “empty” or “unknown” and therefore it was ours for the taking.
And some of my friends said, “Great. It’s about time. Now what are you going to do with those horrible parts of the Bible that claim the same thing? Have you read Exodus, or Numbers, or Deuteronomy? Isn’t that what the Jews did to the Canaanites? They walked into someone else’s home and said, “God told me that this all belongs to me now, so, see you later…”
I can only say that I’m stumped by that. I just don’t know. I can say that those who were trying to follow God 4000 years ago did not have the whole story. They had a few visions and a couple of great leaders, but they didn’t have access to the prophecy or the preaching of Jeremiah or Isaiah. The person and work of Jesus and the witness of the early church was, of course, unknown to them. It seems to me that the Doctrine of Discovery was based on an application of certain aspects of the Old Testament that categorically ignored the pleas of the prophets and the Passion of the Savior.
And as a 58 year old male with British heritage, there is something about all of this “Discovery” conversation that makes me feel uncomfortable. I have a difficult time knowing what to do with decisions that were made hundreds of years before I was born. Yes, what Columbus did was wrong. And slavery was bad. And so was the internment of American Citizens during World War II and on and on and on. That was all horrible.
But really – it’s not my fault. If I could undo it, I would. But I can’t. So what am I supposed to do?
Can I learn from it?
Pittsburgh, March 18, 1936
Listen: in a couple of hours, we’re going to be taking a few carloads of kids from Western Pennsylvania up to the Seneca Nation reservation in New York. Every single one of these young people has grown up in an area that was stabilized and enriched by the flood protections on the Allegheny River. A hundred years ago, that river was cause for uncertainty. Lives and commerce were at risk as seasonal floods made development difficult and uncertain. On St. Patrick’s Day, 1936, a flood hit Pittsburgh and destroyed 100,000 buildings, closed the steel mills, and forced the layoffs of an estimated 60,000 mill workers.
That prompted the US Congress to pass the Flood Control Acts of 1936 and 1938, which directed the US Army Corps of Engineers to install a series of locks and dams on the Allegheny river. The crowning achievement of this act was the creation of the Kinzua Dam on the northernmost part of the river. As a result of that dam, Pittsburgh grew to achieve unparalleled success in industry and stability.
Demolition of Seneca property to make way for the Kinzua Dam
But there was a cost. The Seneca Nation of Indians lost one-third of the land that had been granted to them by the treaty of 1794, signed by President Washington. The Seneca lost some of their best farmland, burial grounds, and hundreds of people lost their homes.
Nobody in this room voted for that. But everyone here has benefitted from it. And our young people need to be aware of some of this history as we go to listen to the stories of the Seneca this week. It’s not our fault that those lands were taken seventy years ago. But something of what is good in our lives is here because they were. We can’t forget that.
Lazarus and Dives, illustration from the Codex Aureus of Echternach (1030 – 1050)
The Gospel lesson for today brings us the story of a man who was fantastically wealthy. We’re told of his extravagance in that he wore purple every day, not just on holidays; he feasted every day, not just on special occasions. This man was fantastically wealthy.
But his wealth was not his problem. His sin was not that he was rich – his sin was rooted in something that he did not do.
At the gate of his home was a poor man whose name, Lazarus, means “God is my help”. And, I suppose, it’s a good thing that God helped him because the rich man paid him no mind whatsoever. The rich man was simply unable to see Lazarus.
In fact, even after he died, the rich man could not bring himself to see Lazarus as a human being. In his misery, the rich man cried out to Abraham, saying “send Lazarus on these errands to help me out…” He didn’t get it! Lazarus was fully human, but the rich man could only see him as a resource, an agent given to serve the whim of the rich man. In reality, though, Abraham affirms Lazarus’ humanity and celebrates the fact that Lazarus’ life has purpose and meaning.
I hear the story of the Rich Man and Lazarus, and I remember the connections between the Seneca Nation and the people of Pittsburgh, and I wonder… have we gotten any better at recognizing the humanity of those around us? Are there parts of our stories that continue to dehumanize others?
For the Youth Group kids who were a part of last year’s mission trip to Cherokee, North Carolina and who will leave today for another, does it mean anything at all that the National Football League’s fifth-most valuable franchise – the one based in Washington DC – is named after a racist slur?
All of us live in an era of increasing polarization and a diminishment of our shared humanity. In many of our lifetimes, we’ve watched as Nazis called Jews, Gypsies, and homosexuals “rats” and called for their “extermination”. Prior to the genocide in 1994, Rwandan Hutus called rival Tutsis “cockroaches.” A few months ago comedian Roseann Barr lost her job for calling another woman the child of an ape, and that was only a few weeks after the President of the United States called immigrant gang members “animals”. Just prior to that, the cover of the New YorkMagazine had a photo which depicted the President as a pig.
Are we so in love with our ideas and so afraid of the encounters we might have with others that we lose our ability to love those whose ideas and identities are different from our own?
The charge for this week – for the youth group team and for all of us – is to seek to learn from what has come before so that we can be better people in the days to come. Can we dedicate ourselves to hearing the stories of the “other”, and to promise to look for the spark of the Divine Image in all people? Can we refuse to demonize and dehumanize, and instead seek to honor and call forth our best selves?
Are we always going to agree? Of course not. And there are some despicable actions done by those with horrific intent. But nobody wins if we denigrate those with whom we disagree by calling them sub-human.
And, by the way, I didn’t discover this idea. I didn’t invent it. I found it when I started following a carpenter from Nazareth who invited those around him to love their neighbors, to break down walls, and to seek to bless those who are on the margins. The thing is, he told me I couldn’t keep it. He told me I had to give it away. So…I just did.
In one of my first messages to a Malawian congregation on this trip, I shared the news that people in Pittsburgh were preparing to run a marathon this spring. Explaining to some of these folks exactly why anyone would voluntarily attempt to run 26.2 miles took some doing, but we got there. I said that one of the customs in such a race is to have people line the path and offer encouragement by cheering or sharing water with the racers. Nobody really sees the entire race, but each step is witnessed and applauded.
I believe that in many ways, that’s a good analogy to the trip that Brian and I have shared with our Malawian hosts, South Sudanese partners, and my friend Lauren. We’ve been running up and down and all around the country, and it’s been tough in some regards – but so worth it! And just like the end of the race features the finish line and the time to rest, so our sprint through Central Africa brought with it a “last day” and one last chance to take in the beauty of this nation and her people.
We began by attending the 6:00 a.m. English-speaking service for the Mawira CCAP in Liwonde. It was the first time that the service had begun at that hour, as it has been pushed back to accommodate a third worship service on Sunday morning in this rapidly-growing congregation. Nevertheless, the small group of about 60 swelled to well over 100 by the time 6:30 rolled around. The service was led by the Youth of the congregation, and it was tremendously encouraging to see how these kids are moving in leadership and ministry in this congregation. I was especially delighted when I realized that the pastor of this church is my old friend Dennis Mulele, whom I first met while doing a famine relief trip with the Presbyterian Disaster Assistance in 2003. He really made an impact on me during that trip and it was a great joy to reconnect in worship.
With Dennis Mulele at Mawire CCAP. The first time we met, the only gray was in our clothing!
Sharing the story
Offering the benediction.
Following the worship, we spent the afternoon in Liwonde National Park. This park has been steadily improving in terms of security (anti-poaching) and accessibility of wildlife during the time I’ve known Malawi. The location – right in Liwonde, about five minutes from the church – made it a great option for us to relax and unwind with a drive through the park as well as a “boat safari” on the Shire River. It did not disappoint in the least!
The graceful Impala!
This is a really bad photo of a jackal, but it’s the only jackal I’ve ever seen in Malawi.
A warthog with baboons in the background
The African Fish Eagle is the national bird of Malawi. It looks like the North American Bald Eagle, but it is not quite as large.
We made it home after dark and have spent the last 18 hours or so resting, packing, doing some last minute shopping, and enjoying a Penguins win from afar! We are so grateful for the ways that this trip has allowed us to carry the best wishes of Pittsburgh Presbytery into our partnerships here; for the chance to grow in friendship with each other and those who have accompanied us; for the grace of God that has sustained us in so many ways.
So for now, we say, Tionana, Malawi – “so long” – but not “goodbye”!
If you would like to hear more about this journey, find out how you or your (Pittsburgh Presbytery) congregation can be involved in the Partnership, or are interested in knowing about the upcoming plans to host a delegation from Africa in October 2018, please click here or simply come to our next meeting, Monday, May 7, 2018 at the Pittsburgh Presbytery Center (901 Allegheny Ave., Pittsburgh PA 15233).
“Always go to the wedding,” my father-in-law says. “You’ll get to see almost as many people as at the funerals, and they’re a lot more fun.”
There are a lot of reasons I like to pay attention to my father-in-law, and this one is easy. When we found out that the proposed “summit meeting” for our partnership conversations would not be happening in January, we looked toward a post-Easter date and were thrilled to discover that if we came to Blantyre in mid-April we’d be together with our dear friends Silas and Margaret Ncozana in time to celebrate their golden wedding anniversary.
The day was packed full – first, there was a “wedding” with a renewal of vows at St. Michael and All Angels CCAP. Then a “town reception” at a nearby garden spot, and finally many of the international guests headed north to Kutchire lodge for a meal and a chance to sleep in the Liwonde National Park. It was a great day in so many ways, and one of the best of them was the chance to connect with friends who have become dear over a quarter of a century of partnership. I’ll confess that I stopped taking pictures and started just engaging with the people who were there, but here are a few images of a great day.
The happy couple processing into the church.
Sue Makin helped me to fall in love with Mulanje Mission hospital and so much more about this lovely land. It was a joy to visit!
McDonald Kadawati was the General Secretary of Blantyre Synod about a dozen years ago, and here he is greeting Brian Snyder.
Misanjo Kansilanga was the General Secretary when I did the pastor’s exchange in 1998.
It seemed odd, but incredibly fitting, to run into Dan Merry on the campus of Blantyre Synod. We had the chance to reminisce about all the miles we’ve put on the road together in all sorts of places!
This was a different kind of reunion: Lauren and Brooke live and teach together in Mulanje, but as Lauren has been traveling with me for the past 10 days or so, this was the first time they’d seen each other in nearly two weeks!
Lauren shows her new dress, purchased with the help of Angella Lanjesi.
Again, please do not take these photos as representative of the entire day or the vast range of participants. As indicated above, it’s just a glimpse into a day celebrating a marvelous couple whose love for and with each other has strengthened and encouraged countless other people in thousands of “villages” around the world. Thanks be to God!
Those are good matrices for a number of human experiences, and partnership is surely one of them. The last couple of days have given us a chance to experience the deep reaches of partnership experiences, ranging from intensely personal to those instances where we simply do not know, and cannot guess what might occur.
Lauren Mack is a member of the Crafton Heights church who has been serving since August as a teacher at the St. Andrews Mission Secondary School in Mulanje. This gave us a perfect excuse to drive down to Mulanje for a day and a half so that we might be able to appreciate the mission and purpose of that institution, see where Lauren and her friend and colleague Brooke are staying, and connect with some of those involved in the Partnership in that area. Our initial stops included the historic Mulanje Mission Hospital, the St. Andrew’s manse, and dinner with the Presbytery partnership committee.
Lauren is greeted by Ms. Chirwa, chair of the Mulanje Presbytery Partnership team.
Touring the Mulanje Mission Hospital.
Meeting at the manse with Abusa Paul Mawaya
On Friday we awoke determined to climb, at least partially, up the side of Mount Mulanje with the notion of taking a quick dip in the icy waters of Nkhalambe Falls. This pool is both broad and deep… and icy! Nevertheless, Lauren and I took our chance to say we swam in the waters of an amazingly beautiful African stream.
Climbing up Mt. Mulanje
I told her we should pause for a photo. Meanwhile, I was dying for breath! I asked our photographer to take an extra half-dozen or so just so I could rest…
After about an hour, we make it to the falls!
And about four minutes later, here we were! Since the water flows out of the mountain, it is extremely cold year round.
Not long after we got in, a police unit came by. They couldn’t figure out why knuckleheads like us insisted on swimming on a cool, rainy day… so the took some photos of us swimming for the folks back home!
After our morning hike, we headed back to Blantyre but first took a stopover in Mpemba, where Mrs. Sophie Mnensa lives. Sophie and her late husband, Ralph, were our colleagues on the Presbytery’s first pastor exchange program in 1998, when our families spent about 12 – 14 weeks together, half in each home. This was an example of the depth of the partnership in our lives – to see how fully we have been able to engage with and for one another over two decades…
Sophie is able to video chat with her sister, Sharon – all the way in Pittsburgh!
Can you tell it’s not just Sophie who’s excited to see Sharon?
In 1998, the Carvers stayed with the Mnensas and spent a lot of time with two little boys – Gregory and Gamaliel (aged 2 and 4). In the same year, the Mnensas stayed with the Carvers and spent a lot of time with a three year old girl named Lauren. How exciting to see those kids together today? Who would have thought our friendship and partnership could have brought us this far?
Ralph died in 2002, but Sophie asks me to walk with her to his grave each time we visit. it is an honor to do so.
We arrived in town to see that our friends from Blantyre Synod had set up a banquet honoring the arrival of team from the Evangelical Church of Christ in Mozambique. This church body, like Blantyre Synod, traces its roots back to the early Scottish missionaries. Several years ago, when we were beginning to envision a tripartite arrangement between South Sudan, America, and Malawi, members of the CCAP Blantyre Synod were exploring the reality of coming alongside this Presbyterian denomination in their closest neighbor. That work is culminating this weekend as well over a dozen congregations will become formally twinned with one another – Mozambican and Malawian. While this is not “our” partnership, it was a thrill to bear witness to the birth of a new reality in shared mission. In many ways, this is the “breadth” of the church – it’s more than Pittsburgh can do right now, but we sure loved sitting on the sidelines and cheering on our brothers and sisters.
Brian, seated at “the Mozambican table”, brings greetings to the assembly.
The Moderator of the Evangelical Church of Christ in Mozambique
I can’t get over the fact that on Wednesday, we had lunch with South Sudanese, and just a few days later, we’re having dinner with Mozambicans. What a joy indeed!
This has been a day! But thanks be to God, we’ve had the resources to thrive throughout it. Thanks for your prayers!