A Different Kind of King

The people at the First U.P. Church of Crafton Heights are spending much of 2017-2018 in an exploration of the Gospel of Mark. On “Christ the King” Sunday, November 25, we talked about the many, many ways that following Jesus can really screw up your life.  What does it mean for us to say that Jesus is the one who deserves all our allegiance?  Our gospel reading was Mark 10:32-45.

To hear this sermon as preached in worship, please use the media player below.

When you look at your bulletin, or the screen, or perhaps your handy-dandy pocket liturgical calendar, you’ll see that today is called “Christ the King” Sunday. We’ll talk a little more about how this Feast Day came to be a part of our Christian year later on, but for now, I wonder what you think when we say that Christ is the ‘King’. As welcome New Members into our congregation, please give some thought to how it was that you entered into the path of following Jesus?  Who told you about the Lord? What did they say?

As I mentioned a few weeks ago, there are some who invite others to consider an eternal relationship with their creator using what could be called the “turn or burn, baby” method.  Listeners are urged to clean up their acts and to become holier people – leave sin behind, straighten up and fly right, and become the kind of people that God can like a little better.  Some folk see the Gospel as a call to repentance, which can often mean giving up sin and becoming a little nicer.

Another, more attractive approach to teaching others the good news could be referred to as “Jesus is the answer”.  There was a time in my own life where I encouraged people to turn to Jesus at a point when they were simply tired of all of the problems in their lives.  Their marriages were miserable, or they didn’t have any focus, or there was financial difficulty.  Whatever the problem was, Jesus had come to make it better.  An evangelist who subscribes to this school of thought might say that you should become a Christian because it will help you get rid of, or at least deal with, your problems better.

I am not here to rain on anyone’s parade, and truth be told, I’ve lived in both of these Gospel camps before. But I don’t stay in either of them very often now.  The way of discipleship, at least as it is described in the Gospel of Mark, has little connection with either the “turn or burn” crowd or the “Jesus is the answer” folks. Today, we join up with Jesus and his disciples as they are on the way to Jerusalem.  Most faithful Jewish men in that day and age tried to make a pilgrimage to Jerusalem to celebrate the Passover meal.  No doubt, that’s what the twelve disciples thought was going on, in spite of Jesus’ attempts to speak of it in other terms.

Ethiopian Icon of Jesus with his followers

This passage from Mark 10 contains the third of Jesus’ predictions about his own suffering and death.  In Mark 8, right after Peter’s confession that Jesus is in fact the Holy One sent by God, Jesus reveals to his most faithful followers that he will suffer and die.  Then in Mark 9, as the group is still basking in the glow of the Transfiguration and the healing of a boy who suffered from seizures, Jesus calls them out of that into a consideration of his impending struggle.  In each of these prior circumstances, the disciples don’t have a clue. They just can’t figure out what Jesus is talking about – how can he be the Messiah and die?  That’s just crazy talk.

He’s back at it today – he’s just laid two heavy teachings on them – one about marriage and divorce and sexual ethics and the other about money. And then he says pretty explicitly that when they get to Jerusalem, he will be forced to go through a sham trial, he’ll be beaten and killed, and he’ll rise on the third day.  In spite of the apparently obvious nature of this prediction, James and John start to daydream about how good it’s going to be when Jesus finally starts acting like a king.  Despite the fact that whenever Jesus has brought this up, he’s had to quell any talk about how great that’s going to be, James and John get so wound up in their discussion that it actually seems like a good idea to them to call “dibs” on the best seats in Jesus’ kingdom.

These guys don’t get it.  We know that because Jesus looks at them and says, “You fellas just don’t get it, do you?” But then look at what happens next. He doesn’t yell at them.  He doesn’t scold them.  He simply reminds them that they don’t know what the kingdom will be like.  They can’t imagine the crown he’ll be wearing – a crown made of thorns, crushed into his skull.  They haven’t the foggiest notion about what is waiting for Jesus on the hill known as Calvary, where he would be nailed to a tree and hung out to die.  And then, gently, he says, “You don’t understand anything at all about the cup that I will drink, but you will – because you will share that cup.”

And it’s not just James and John who don’t get it.  When the ten other disciples hear that James and John are trying to claim the best spots at the messianic inauguration, they are upset! I suppose you could make the claim that these guys were really looking out for Jesus here and were indignant by the petty request made by their friends…but I think that Mark’s pretty clear that they were irritated because if Jesus didend up giving James & John the two best seats in the house, where were the rest of them supposed to sit?

And again, Jesus sits them down and invites them to a time of teaching wherein he is gentle and patient.  He’s not belittling them, he’s not berating them, and he’s not telling them to straighten up and fly right.  Instead, he’s trying to help them re-shape their expectations.  He’s hanging in there with them.

Why?  Why is he responding like this?

Well, let’s be honest. This isn’t the first time that the twelve disciples appear to be slow, dimwitted, selfish, ambitious, and thick-headed. But here they are, following Jesus. They may not grasp all of the details concerning this coming kingdom.  But they are following Jesus.  They are not following Jesus because they want his help in getting rid of a few bad habits, and they are not following him because it’s easier than whatever it was that they used to do before they started following him.  But they arefollowing Jesus.

And listen to this: if the first readers of Mark’s gospel knew anything about following Jesus, it was this: following Jesus can really screw up your life.  After all, remember what we said about this little book when we started this exploration: Mark is written by a man who is jail, on death row, for preaching about Jesus.  The early followers of Jesus who lived in Rome were used as human torches at Nero’s garden parties.  So far as we can tell none of the twelve disciples, with the possible exception of John, died of natural causes.  And those first Christians who were not killed were treated as outcasts – they were told over and over again that they did not belong with the Jewish believers, and the Gentiles thought they were crazy – they called them cannibals and incestuous.  If there is one thing that the readers of Mark’s Gospel knew, it was that following Jesus will screw with your head and could really mess up your life.

Twenty-five years ago, I took a group of young people on a mission trip to Mexico.  Two weeks after that trip, I left that church and moved to Pittsburgh.  About five months later, I got a really thick envelope from one of the kids.  I tore open the envelope, expecting to hear sunny news about her life.  Instead, I read,

Dear Dave, I just wanted to thank you for totally ruining my senior year of High School.  My whole life, I’ve looked forward to this year, where we’d be on top.  My friends and I had all kinds of plans for how we were going to rule the school, and for Prom and Homecoming and parties.  But the trip to Mexico changed all that.  My friends are materialistic and selfish and thoughtless – they can’t get their heads out of their butts to save their lives. The things that they want are so small…of course, all of that was true last year, too – only I didn’t know that last year.  The trip to Mexico really opened my eyes, and showed me that I am materialistic and selfish and thoughtless – and I hate that about myself. Why can’t I be lazy and happy like my friends?  But no, I have to care now.  I have to think about other people.  That mission trip really screwed up everything about my senior year….

Do you see?  She got it! Yay!  She had been goingto church all her life…but here she was thinking about followingJesus!  The good thing is that the letter was ten pages long, and by about page eight or nine, she had gotten past some of the anger and had decided that if she had to choose between being selfish and materialistic and following Jesus, she’d rather be with Jesus…but it was a struggle.  Because when she took Jesus seriously, she didn’t fit into any of the really comfortable slots in her high school.

Beloved, if you are here expecting me to scold you into the Kingdom of God, it’s not going to happen.  I don’t think that the reason that Jesus came was so that you wouldn’t drink quite as much, or so you would think about sex a little less often, or write to your grandmother more.  If you need to hear someone say that it’s time to turn or burn, baby, well, I don’t think I’m your guy.

And if you are here because your life is miserable and you think that somehow I can help lobby Jesus onto your side so that you have fewer problems – if you think that if you are able to get yourself cleaned up a little bit then Jesus will reward you with a new car, a better boyfriend, or whiter teeth, well, I’m sorry to disappoint you.

Some People Following Jesus, Gary Bunt, Contemporary British Artist

Because as far as I can see, Jesus is not primarily interested in having a group of followers who are holier than everyone else, if by holy we mean people who smoke less, or cuss less, or fornicate less than the general population.  Jesus didn’t come to make us nicer.

And as far as I can see, Jesus is not primarily interested in having a group of followers who are richer, or better employed, or have fresher breath or fewer neuroses than the general population. He didn’t come to make us more socially acceptable.

Jesus came to be the ransom.  To give his life so that we might have real life.  Jesus came to be God for humanity and to be humanity for God. And as he marches toward his death in Jerusalem, he is imploring the twelve to stick with him.  He’s not promising them anything, and he’s not threatening them.  He’s asking them to stay the course because that is the only way that they will be able to become the community that he is calling them to be.  For a couple of years, he has taught them “the Kingdom of God is at hand”.  Now he is equipping them to be the kingdom!  To enflesh that Kingdom in the world!  To be the sign of God’s presence in and through creation.

I hope that each of our new members will recall that in the Presbyterian Church we are governed by both the Bible and a document called The Book of Order.  In the very beginning of that book, it says that the church exists in order to be “the exhibition of the Kingdom of Heaven to the world.” (F-1.0304)

I love that!  It tells the truth that the only way that your neighbors or mine will know of the grace, truth, forgiveness, service, and sacrificial love of the Savior is if somehow the body of Christ – that’s us – is able to exhibit that grace, truth, forgiveness, service, and sacrificial love.

When the twelve don’t get it – here in Mark chapter ten, or anywhere else in the Gospels – Jesus doesn’t call them morons and tell them to get lost.  No, he calls them together and invites them to try again and to lean on each other and to stick together – because the only way that they’ll be able to make it in the world is if they do stick together.

Jesus is on his way to Jerusalem, where he will do something incredibly difficult.  It will take everything he has.  And he is asking his followers to stay with him when it happens.  And to take over for him when he leaves.

Discipleship is hard work, my friends.  It would be easy if all we had to do was lie a little less often or budget our money a little better.  But it’s all of who we are. Discipleship is not a part-time job. The only way for me to give all of who I am is if I can count on you to help me where I am coming up short.  I can be forgiving if you forgive me.  I can be gracious if you show me grace.  I can love unconditionally if you do that for me.  I can give my life away…if you come, too.

I mentioned that today is “Christ the King” Sunday.  Most of the great “feast days” of the church are hundreds, if not thousands of years old. The church has observed Advent and Lent and Easter and Christmas for millennia. However, it wasn’t until 1925 that “Christ the King” was added to the church calendar.  This observance came about because in the aftermath of World War I, much of the world’s population lived in places where tyrants and dictators were gaining strength.  These rulers insisted that Christians ought to somehow compartmentalize their faith, and see “religion” as a nice little hobby, but to give their highest allegiance to the government and the flag of one particular nation.  The church said, “No, it is Christ, not any human or any nation, who is worthy of our ultimate loyalty.”

Beloved, we are called to be committed. We are called to live the Christian ideal – that of following Christ.  Obviously, Jesus is concerned with your personal life and your habits. Obviously, Jesus is concerned with the choices you make.  But these things are not a precondition to becoming disciples – those things are matters for discussion once you are on the road.  Let us join each other in this holy, wholly difficult task of following the Master as we love and serve those among whom he has placed us.  Thanks be to God!  Amen.

Partnership in African Mission Final Update (#10)

In one of my first messages to a Malawian congregation on this trip, I shared the news that people in Pittsburgh were preparing to run a marathon this spring.  Explaining to some of these folks exactly why anyone would voluntarily attempt to run 26.2 miles took some doing, but we got there.  I said that one of the customs in such a race is to have people line the path and offer encouragement by cheering or sharing water with the racers.  Nobody really sees the entire race, but each step is witnessed and applauded.

I believe that in many ways, that’s a good analogy to the trip that Brian and I have shared with our Malawian hosts, South Sudanese partners, and my friend Lauren.  We’ve been running up and down and all around the country, and it’s been tough in some regards – but so worth it! And just like the end of the race features the finish line and the time to rest, so our sprint through Central Africa brought with it a “last day” and one last chance to take in the beauty of this nation and her people.

We began by attending the 6:00 a.m. English-speaking service for the Mawira CCAP in Liwonde.  It was the first time that the service had begun at that hour, as it has been pushed back to accommodate a third worship service on Sunday morning in this rapidly-growing congregation.  Nevertheless, the small group of about 60 swelled to well over 100 by the time 6:30 rolled around.  The service was led by the Youth of the congregation, and it was tremendously encouraging to see how these kids are moving in leadership and ministry in this congregation.  I was especially delighted when I realized that the pastor of this church is my old friend Dennis Mulele, whom I first met while doing a famine relief trip with the Presbyterian Disaster Assistance in 2003.  He really made an impact on me during that trip and it was a great joy to reconnect in worship.

With Dennis Mulele at Mawire CCAP. The first time we met, the only gray was in our clothing!

 

Sharing the story

 

Offering the benediction.

Following the worship, we spent the afternoon in Liwonde National Park.  This park has been steadily improving in terms of security (anti-poaching) and accessibility of wildlife during the time I’ve known Malawi.  The location – right in Liwonde, about five minutes from the church – made it a great option for us to relax and unwind with a drive through the park as well as a “boat safari” on the Shire River. It did not disappoint in the least!

The graceful Impala!

 

Kudu

African Elephant

This is a really bad photo of a jackal, but it’s the only jackal I’ve ever seen in Malawi.

 

A warthog with baboons in the background

 

Little Bee-Eater

 

Hippopotamus

 

Pied Kingfisher

 

The African Fish Eagle is the national bird of Malawi. It looks like the North American Bald Eagle, but it is not quite as large.

We made it home after dark and have spent the last 18 hours or so resting, packing, doing some last minute shopping, and enjoying a Penguins win from afar!  We are so grateful for the ways that this trip has allowed us to carry the best wishes of Pittsburgh Presbytery into our partnerships here; for the chance to grow in friendship with each other and those who have accompanied us; for the grace of God that has sustained us in so many ways.

So for now, we say, Tionana, Malawi – “so long” – but not “goodbye”!

If you would like to hear more about this journey, find out how you or your (Pittsburgh Presbytery) congregation can be involved in the Partnership, or are interested in knowing about the upcoming plans to host a delegation from Africa in October 2018, please click  here or simply come to our next meeting, Monday, May 7, 2018 at the Pittsburgh Presbytery Center (901 Allegheny Ave., Pittsburgh PA 15233).

Mulungu Akudalitseni – May God bless you!

Partnership in African Mission 2018 #4

The adventure in tripartite mission connection continues as the conference between representatives of Pittsburgh Presbytery, South Sudan Evangelical Presbyterian Church, and the Synod of Blantyre in Malawi ended with a day of shared worship and exploration.  There were essentially two components to our day, and for the sake of brevity I’ll simply post a few photos of an inspiring worship service at the Koche CCAP wherein Brian Snyder preached and an afternoon of exploring some of the beauty of Lake Malawi.

Brian preaching at Koche with Davies translating.

 

Rev. James was so excited about the chance to worship in Malawi that he asked to sing a solo. It was wonderful!

 

I was privileged to bring greetings on behalf of Pittsburgh Presbytery.

 

Lauren prepares to dedicate the morning offering.

If the Youtube link above doesn’t work, then paste this into your browser to see a little of the congregational singing at this rural congregation: https://www.youtube.com/watch?v=DyLzBDhI2Yk

In Africa, it’s not uncommon for two men to hold hands while they walk and talk together. It IS uncommon when one of them is about 5’6 and the other is about 6’8! Life might be better if we all left worship like this…

 

A baboon grabbing a quick snack…

 

Adventures in tripartite boating!

 

There are more than 1000 species of cichlids in Lake Malawi – the most astounding diversity of fish anywhere on earth.

 

Where there are fish, there are fish eagles…

 

The sun sets on another day of partnership and mission.

What Difference Does It Make?

For much of 2016-2017, God’s people in Crafton Heights have been walking through the story of David, the shepherd boy who grew up to be Israel’s greatest king.  On April 30, we witnessed the dancing of King David as the Ark of the Covenant was returned to Jerusalem… and considered how dangerous worship can be..  Our text was II Samuel 6:12-22 and we also listened to Colossians 3:15-17

To listen to the sermon as preached in worship, please use the audio player below.

 

Well, good morning! How are you feeling? Have you checked your vital signs lately? Heart rate? Blood pressure? Cholesterol?

I’m asking because of an article recently published in the Journal of the American Medical Association. Researchers followed a group of nearly 75,000 people for twenty years, and found that women who went to church more than once a week had a 33% lower risk of dying during the study period than those who never went. These people had higher rates of social support and optimism, lower rates of depression, and were less likely to engage in some key self-destructive behaviors. See? You mother was right. Going to church is good for you. And if this study is right, judging by how often I see you, some of you are going to live forever.[1]

One might conclude from this study that worship is a fundamentally safe place and involves little risk. I’d like to challenge that assumption.

Worship is – or ought to be – dangerous. It was in the days of King David. The beginning of chapter six, which was not included in our reading for today, describes how the Israelites organized a great big religious festival in order to bring the Ark of the Covenant into Jerusalem. Things were going along more or less as choreographed when all of a sudden one of the oxen pulling the wagon stumbled a bit, and the lay reader for that day, a man named Uzzah, reached out to grab the Ark. No one is exactly sure what happened here, but the result was that Uzzah was struck dead by the hand of God. Apparently, he thought that it was his place to “manage” God, or that God needed his help in order to stay on track, and God didn’t appreciate that.

Well, nothing takes the wind out of the sails of your church service like having the hand of God smite one of the lay readers, so folks scattered and they tucked the Ark into the garage of a local non-Israelite until someone came up with a better idea.

King David was so scared that he didn’t do anything about it for three months, because that was the day he realized that worship could kill you.

And we read that in 2017 and say, “Wow, I mean, I thought I was going to die of boredom a few times, but nothing like that has ever happened around here…”

That may be because we’re more comfortable with the worship that Uzzah was liable to lead. I’m not here to speak ill of the dead, but we all prefer to know what’s going to happen, when it’s going to happen, and how much it’s going to cost. We like worship to be energizing, but even moreso we want God to be predictable and well-managed.

If that’s how we treat our relationship with God, then we’re doing it wrong. The act of worship and the life of the disciple is a wild ride that is fully engaging and utterly transformative. It will change us.

One of the best letters I have ever received came to me from a 12th grade student who had joined me on a short-term mission pilgrimage to the developing world the year before. It was about ten pages, hand written, and in it she dropped the “F— bomb” more than you might typically think necessary in a letter to one’s pastor. The first four or five pages were angry accusations that our trip to visit the world’s poor had totally screwed up her life and her plans for her senior year. She wrote, “When I returned from that trip I discovered that all of my friends were shallow, self-centered, and materialistic. Worse, I saw that I was all of those things, too. Of course, we were all like that last year, but I didn’t know it. Now, thanks to you and that stupid trip, I know who I am and I know the world I live in and I know some of what God expects of me. All I wanted was to be dumb and happy and enjoy my senior year, but now I keep having big thoughts about how screwed up everyone’s priorities are. And it’s lonely here.”

By the time she got to page ten, she was thanking me for giving her an opportunity to take this trip, but it was a fascinating bit of self-revelation for a young woman to share… God is dangerous and unpredictable, and if we think that showing up in worship is a nice little way to pass the time and maybe impress your boyfriend’s parents, well, we’ve got another thing coming.

David and Michal in the windows of St. Therese Church in Vasperviller, France

Part of why worship is dangerous is the fact that it reveals to us and to the world who and what we love. In the reading from II Samuel, for instance, David’s wife Michal isn’t participating in worship – she’s watching, from a distance. She was in a prominent place where she’d be noticed, but not expected to actually do anything. And she comes down hard on her husband for behaving in a way that she thought compromised his position. She screams at him, “Is this any way for a king to act?”

If you were here last week, you’ll remember that the Hebrew word for “king” is melek. The melek is the one who has unbridled authority and does what kings do: grab, take, seize, rule… all in their own power.

When Michal challenges David, however, he says, “Yes, I am called to this office… as nagid – “prince”. When David was anointed, he was called the nagid of YHWH – extending the power and benefits of God’s realm in submission to the God who had called him to service and sacrifice on behalf of God’s people. YWHW is the King; David is the nagid who serves at the King’s pleasure.

David realized that the act of worship is a means by which we discover and announce to the world the things that are most important to us.

We say things like this all the time at church, of course. But I’m not sure that we really mean them. You all love that old hymn by Isaac Watts that goes, “Love so amazing, so divine demands my soul, my life, my all.” I know you do. We sing several versions of that here.

Whole Note = “certain terms and conditions may apply. Not valid every Sunday.

You know that hymn ends with what musicians call a “whole” note, right? That is, it’s an extended period where we sing the same note and the same word… Unless we’re honest, and we admit that’s where we slide in all of our terms and conditions…

Love so amazing, so divine demands my soul, my life, my all…unless it’s opening day of trout season…or my kid is in a Sunday soccer league…or I had a date last night that was really fantastic but it just got too late and…” You see? That “whole” note allows us the time to tell God what we really mean.

The act of worship is important and defining. In choosing who and what to worship, we allow those things to shape our priorities and practices. Our worship forms our identity.

In 1957 the New York Giants baseball club uprooted itself and moved to San Francisco. The team was losing fans and revenue and the West Coast beckoned alluringly. Reporters asked the team’s owner how he felt about leaving the kids of Manhattan, and he replied, “I feel badly about the kids, but I haven’t seen many of their fathers at games lately.”[2] In other words, it’s easy to say “Oh, I’m a big fan”, but unless we’re showing up at the ball park, nothing will change.

So, the choices we make about worship are fraught with meaning and reveal a great deal about not only who we worship, but who we are. The final point I’d like to make about worship this morning is that proper worship makes the world a better place, even for those who do not believe.

Detail from the Maciejowski Bible (13th c.). The caption for this image in Latin reads, “How, having completed the sacrifices, David blesses the people, distributing bread and other foods among them.”

When David brings the Ark to Jerusalem, he offers sacrifices of meat and grain. The reading describes how everyone in Israel got a square meal that day. In and through his worship, David blessed both the people of Israel and those in his own home. The things that happened between David and God leaked out of David into the world around him, and that world became a better place because David had been in worship.

There is a great deal of American Christianity that is unsettling to me because we come to worship as consumers. We are feeling a little sad, or wonder about our purpose in life might be, or are afraid of our own mortality, and we think, “You know what? I’m going to get myself to church. That will make me feel better.” And it does. We come out, we sit with our friends and we sing some perky songs; the pastor gives us a nice little pep talk and I feel better about my life. Worship is a refuge. A sanctuary. An escape.

We all need that from time to time, and there’s nothing wrong with feeling at home with or encouraged by worship. But the main goal in worship is not to make you happy. Some years ago a fellow pastor told me that as he was greeting people after worship, folks were walking by exchanging the usual niceties. One woman, though, took him by the arm and said, “Pastor, that was a very moving service. I must say, however, that I did not care for the second hymn – not one little bit.” The pastor replied, “Well, then, how fortunate for everyone that we didn’t come here this morning to worship you.” That man knew the truth: the main aim of worship is to point to God and to seek to shape ourselves to become more and more the people God intends us to be for the good of the created order.

When we give our hearts and minds to God, our lives will reflect the things of God. To put it another way, your neighbor’s life should be better because you are here worshiping this morning. If the things that we do and the ways that we do them on Sunday mornings do not lead to this neighborhood knowing more of God’s love and grace and blessing, then we ought to pack up and go home and try something else.

When David worshiped God, the people around him were blessed. Does that happen in your home? On your street? In your workplace? At your school? What difference does any of this make to the people who have never been here?

If we do this right, more children will be coached and mentored and loved because we’ve been here. The lonely will be visited, the poor will be fed, and those who would abuse their power or authority will be challenged.

This story about David and his dancing before the Lord is not here to impress on us what a great guy David was. It’s here to demonstrate how powerful and awesome David thought God was – and how far-reaching the implications of that were for David and for those who surrounded him.

Frederick Buechner describes this well in his brief essay on David:

With trumpets blaring and drums beating, it was Camelot all over again, and for once that royal young redhead didn’t have to talk up the bright future and the high hopes, because he was himself the future at its brightest and there were no hopes higher than the ones his people had in him. And for once he didn’t have to drag God in for politics’ sake either, because it was obvious to everybody that this time God was there on his own. How they cut loose together, David and Yahweh, whirling around before the ark in such a passion that they caught fire from each other and blazed up in a single flame of such magnificence that not even the dressing-down David got from Michal afterward could dim the glory of it.

He had feet of clay like the rest of us, if not more so – self-serving and deceitful, lustful and vain – but on the basis of that dance alone, you can see why it was David more than anybody else that Israel lost its heart to and why, when Jesus of Nazareth came riding into Jerusalem on his flea-bitten mule a thousand years later, it was as the Son of David that they hailed him.[3]

I hope and pray that your participation in worship this morning, this month, this year, does more for you than lower your blood pressure and pep you up. My prayer is that this practice of worship would ignite in you a holy fire so that you, and we together, might be a blessing to the world because of all that God has done in and for the likes of people such as we. Thanks be to God. Amen.

[1] http://www.cnn.com/2016/05/16/health/religion-lifespan-health/

[2] http://www.sbnation.com/2012/10/29/3570908/san-francisco-giants-new-york-giants-franchise-moved

[3] Peculiar Treasures (Harper & Row, 1979), p. 23-24).

Report from Malawi – 8 January 2017

On Christmas Day, 2016, a group of five young adults and I embarked on an African adventure that was over two years in the making.  Carly, Katie, Joe, Rachael, David and I are pleased to be in Malawi for nearly two weeks embracing (and being embraced by) the gift that is the partnership between the churches of Pittsburgh Presbytery (Presbyterian Church USA) and Blantyre Synod (Church of Central Africa: Presbyterian).  Here is part of our story.

Having been refreshed by time at the lake and as a team, on Saturday morning 7 January we headed south to explore the last two days of our time in Malawi. As we drove from Mangochi to Blantyre, we made several stops. One of these was at the Naming’azi Farm Training Center. This is a demonstration farm and educational facility used by the Synod of Blantyre to help local farmers learn the best techniques for animal husbandry, crop rotation, natural weed and moisture management, and more. Because a significant partnership has recently ended, there is not much actively going on at Naming’azi at the moment, but it remains one of the best ideas going – God’s people grappling with issues of food production in an era of climate change and increased attentiveness to the problems associated with chemical used in agriculture.

The Naming'azi Farm Training Center sits at the base of the massive Zomba Plateau. Here David and Joe tour with BSHDC Director Lindirabe Gareta

The Naming’azi Farm Training Center sits at the base of the massive Zomba Plateau. Here David and Joe tour with BSHDC Director Lindirabe Gareta

From there we proceeded to the region around Chileka, where we were honored to visit a support group for individuals and families living with HIV/AIDS. The village where we were hosted is one of many that is home to such groups across southern Malawi. The Blantyre Synod Health and Development Commission (BSHDC) invites community members to form such peer groups in order to promote awareness, reduce stigmatization, enhance adherence to drug therapy treatments, and monitor individual concerns at a local level. One concern that has been noted is that many of these families struggle with nutrition, particularly for their children. Using funding provided by Pittsburgh Presbytery’s International Partnership Ministry Team, the BSHDC is making bags of specially-enriched corn flour called Likuni Phala available to families during the “hungry season” of January and February. This flour contains corn, soya, sugar, and vitamins and is extremely effective at forestalling malnutrition (especially in children). We were surprised not only to be present for a distribution, but to have a role in it.

Part of the communal support group for those affected by HIV/AIDS.

Part of the communal support group for those affected by HIV/AIDS.

Sharing some Likuni Phala in the community.

Sharing some Likuni Phala in the community.

One of the benefits of a trip like this is to be able to call attention to challenges and possible responses. Here I am talking with the Malawian Broadcasting System television and radio teams at the food distribution center.

One of the benefits of a trip like this is to be able to call attention to challenges and possible responses. Here I am talking with the Malawian Broadcasting System television and radio teams at the food distribution center.

On Sunday, we achieved our goal of sharing in worship with an urban congregation. Unlike Mbenjere CCAP (where we visited on 1/1), St. Michael and All Angels CCAP is comprised city dwellers who are significantly better educated than the average Malawian and many of whom hold key positions in the nation’s business, governmental, and philanthropic communities. We were asked to provide leadership for the 8:30 service (one of five worship services at St. Michael’s each Sunday), which meant that each of us had a reading, and I preached and led the prayers.

Preaching at St. Michael and All Angels church in Blantyre.

Preaching at St. Michael and All Angels church in Blantyre.

Katie reads from Philippians 1 at St. Michael's.

Katie reads from Philippians 1 at St. Michael’s.

I was delighted to run into Glomicko Munthali, who I believe was the first chair of the Blantyre Synod Partnership Committee in 1991.

I was delighted to run into Glomicko Munthali, who I believe was the first chair of the Blantyre Synod Partnership Committee in 1991.

Following the worship, we were treated to an amazingly delicious Farewell Luncheon hosted by the Blantyre Synod Partnership Steering Committee. During their speeches, members of this body, along with General Secretary the Rev. Alex Maulana, expressed their deep appreciation for the presence of a youth missionary team from Crafton Heights and they expressed a desire that the vision and diligence of this group (especially in terms of fund-raising and preparation) might serve as an encouragement to a group of Malawian young people to embark on a similar journey. A personal highlight of this occasion was the fact that Davies Lanjesi made a special effort to include Mrs. Sophie M’nensa, and she and her grandson Gamaliel were able to join us for both worship at St. Michael’s and the banquet.

With the Revs. Billy Gama and Alex Maulana along with Davies and Angella Lanjesi at the farewell luncheon.

With the Revs. Billy Gama and Alex Maulana along with Davies and Angella Lanjesi at the farewell luncheon.

With Sophie and Gama after the luncheon.

With Sophie and Gama after the luncheon.

Continuing to tell the partnership story: here Rachael and I are interviewed by Blantyre Synod Radio.

Continuing to tell the partnership story: here Rachael and I are interviewed by Blantyre Synod Radio.

Our travels concluded with a stop to visit my old friends Silas and Margaret Ncozana in their modern/traditional Ngoni-inspired home in the Chigumula area. Here, we shared much laughter, deep appreciation for the work of partnership in our own lives, and an expression of the challenge that lies in front of all who would serve the Lord and his people. The young people were grateful for the Ncozana’s hospitality and humor; they listened to a few more stories about the old days in the partnership, and heard Silas charge them to become leaders in the days to come. It was a beautiful ending to a good and rich journey.

Sharing time with Silas and Margaret!

Sharing time with Silas and Margaret!

Silas shared with us the Ngoni tradition in which he said that anyone who was a witch was forbidden to enter the home. Each of us drank from the gourd - and a witch would die immediately. We all lived, and later discovered that the beverage was a home brew made from baobab fruit.

Silas shared with us the Ngoni tradition in which he said that anyone who was a witch was forbidden to enter the home. Each of us drank from the gourd – and a witch would die immediately. We all lived, and later discovered that the beverage was a home brew made from baobab fruit.

As we prepare to pack and weigh our bags in preparation for the longest flight these young people have ever known, we are filled with appreciation for the opportunities we have had, and we ask your continued prayers as we seek to continue to learn from and grow into these challenges. I will say again that I cannot imagine this trip having gone better – the hospitality was amazing, the team was pliable and energetic, we grew in our understanding of so much – it was all simply beautiful. I hope that these few blog postings have given you at least a little bit of a window into the richness of this experience for this team. Thank you so much!

Report From Malawi – 3 January 2017

On Christmas Day, 2016, a group of five young adults and I embarked on an African adventure that was over two years in the making.  Carly, Katie, Joe, Rachael, David and I are pleased to be in Malawi for nearly two weeks embracing (and being embraced by) the gift that is the partnership between the churches of Pittsburgh Presbytery (Presbyterian Church USA) and Blantyre Synod (Church of Central Africa: Presbyterian).  Here is part of our story.

Well, what a difference a day makes! The rains that began on Monday night returned – with purpose and determination – on Tuesday.

Our program called for us to visit the Mkuluwiri Prayer House in the morning. I was already nervous about this trip because the last time I tried to visit the place, the vehicle in which I was riding became mired in the mud along the side of the road and it took about six hours and about forty people to lift it onto the hard-packed clay of the “main” road. Perhaps the Malawian branch of the AAA has improved in the last seven years, but I wasn’t eager to test that theory. I was glad when the day dawned bright and clear and I could see that the road was good all the way through to the prayer house – even though we had a few sprinkles as we drove.

We had just arrived at the prayer house when the heavens opened. I mean to tell you, it was raining HARD! We tried to begin a worship service with a couple of dozen eager and intrepid souls, but the torrents of rain pounding on the tin sheets made it literally impossible to hear anything.

The rains came so quickly. This ground was dry 30 minutes before this photo was taken.

The rains came so quickly. This ground was dry 30 minutes before this photo was taken. Thank goodness for 4 wheel drive!

Carly's not sure about it, but I kept the beat for a while and then passed the drum to David.

Carly’s not sure about it, but I kept the beat for a while and then passed the drum to David.

We sat in the darkness and noise for a few moments, and then one of the men began to sing. The chorus picked up, and we discovered that 35 people singing at the top of their lungs is a prayer and praise that can transcend the din of the downpour. One of the men then retrieved a drum from the back of the building, and I got the other one – to the amusement of our hosts! We taught the Malawians “Lord, I Lift Your Name On High” and “When Jesus Says Yes (Nobody Can Say No)”. Eventually the torrent subsided into a hard steady rain and we decided to continue. Carly preached her first sermon ever, and she’d tell you that it was a little on the short side. Oddly, no one there complained about a short sermon! She was great. We left the gift of a soccer ball and shared a few more songs, and then began the drive back to the paved road. I was more than a little nervous after the addition of an inch or two of rain, but our trusty Nissan Patrol got us through the muck and mire and saw us through.

Carly presents the truth about the ways that God's people are united in so many ways - based on Acts 1.

Carly presents the truth about the ways that God’s people are united in so many ways – based on Acts 1.

 

"I've got rhythm! I've got music..."

“I’ve got rhythm! I’ve got music…”

 

Sharing a hymnal while singing in the near darkness during a downpour... worship has its challenges!

Sharing a hymnal written in a different language while singing in the near darkness during a downpour… worship has its challenges!

 

The downpour meant that we could not actually use this gift today, but it was gratefully received as a symbol of partnership in reaching young people with grace and hope!

The downpour meant that we could not actually use this gift today, but it was gratefully received as a symbol of partnership in reaching young people with grace and hope!

The second stop of the day was cancelled due to the rain, and we had a leisurely lunch break together at the manse (pastor’s home). That gave us a chance to do a little reflecting, to play some Bananagrams, and be bored for a few moments.

Longtime friend of CHUP Edith Makuluni is a nurse at the Ntaja Health Center, and we visited that facility in the afternoon. It was crowded and hot – Tuesday is the day when patients living with HIV/AIDS receive their anti-retroviral treatments, and many people had come in for treatment of various illnesses and maladies after the long New Year Holiday. We toured the labor and maternity rooms, where we met and prayed with about eight women who had just given birth; we then visited a group of expectant mothers who have come to the Health Center in anticipation of their labor beginning (the Health Ministry encourages pregnant women to come to the hospital on their due date, even if labor has not yet begun, so that if there are difficulties with the delivery there is some experienced help on hand).

With Edith at the Health Center

With Edith at the Health Center

We also took some time to simply walk through the town of Ntaja, and it’s no understatement to say that each of our young people found some aspect of that experience to be simply overwhelming, if for no other reason than sensory overload. The tremendous crowds, the pungent aromas, the raucous din of the mosque and the music and the vendors… well, it was an experience to say the least.

The "new" church building is nearing completion. It is a marked upgrade from the older structure in terms of size, ventilation, and shelter.

The “new” church building is nearing completion. It is a marked upgrade from the older structure in terms of size, ventilation, and shelter.

When we were walking past a field of maize (corn), and I saw how the stalks had been bent by the rain, I considered how much this experience must feel overwhelming to those who have not traveled to Malawi or anywhere in the developing world before. I was reminded of the brief poem written by Robert Frost, entitled “Lodged”:

The rain to the wind said

“You push and I’ll pelt,”

And they so smote the garden bed

That the flower actually knelt

And lay lodged – though not dead.

I know how the flowers felt.

As I considered the adventures of traveling through this landscape in the rain, I also remembered the words of the Psalmist: “I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry mud, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God.” (Psalm 40)

I continue to be ceaselessly proud of this team and the work that they are doing to share grace and friendship to their hosts and to each other. I am also amazed and impressed at the work that our hosts are doing on our behalf. My prayer is that the seeds that are planted on this trip will continue to bear fruit of hope and transformation in the weeks and years to come.

The girls and their Malawian Family!

The girls and their Malawian Family!

Menes was the first host I ever had in Ntaja, and I'm delighted to say that we've spent wonderful times in each other's homes and presence for almost two decades now!

Menes was the first host I ever had in Ntaja, and I’m delighted to say that we’ve spent wonderful times in each other’s homes and presence for almost two decades now!

Relaxing at the Manse with Fletcher and Menes... and bananagrams!

Relaxing at the Manse with Fletcher and Menes… and bananagrams!

Report From Malawi, 1 January 2017

On Christmas Day, 2016, a group of five young adults and I embarked on an African adventure that was over two years in the making.  Carly, Katie, Joe, Rachael, David and I are pleased to be in Malawi for nearly two weeks embracing (and being embraced by) the gift that is the partnership between the churches of Pittsburgh Presbytery (Presbyterian Church USA) and Blantyre Synod (Church of Central Africa: Presbyterian).  Here is part of our story.

Do you know how it is when someone tries to tell you about something, and you think you know what he or she is talking about, and then when you experience it yourself you think, “Wow, so this is what my friend was meaning…”? You know that sometimes you can hear about a thing a hundred times, but when you experience it – well, that’s just different, that’s all?

In our preparation for this journey, I told the team, “You know it gets hot in Ntaja.”

“That’s ok, Dave, it will feel nice after how cold it has been in Pittsburgh.”

“No, I’m telling you, it gets really hot in Ntaja in January.”

“Yeah, great. It’ll be great.”

Even Malawians, upon hearingour plans to spend four days in the community where our sister church is located, would say something like, “Ntaja? Oh, it’s hot there.”

We left Mulanje on the morning of Saturday the 31st and headed for Blantyre. We drove to Blantyre, where the Synod Partnership Steering Committee had organized a lunch for us along with our friends from Ntaja at the Grace Bandawe Conference Center, and then we headed north and east to the trading center of Ntaja. We drove through a landscape peppered with thousands of villages, baobab trees, banana plants, and all kinds of wondrous and unusual sights, and finally arrived in Ntaja shortly before nightfall.

Enjoying a fine lunch at GBCC

Enjoying a fine lunch at GBCC

We reunited with Beatrice Mfune, who got to know the team at the New Wilmington Mission Conference.

We reunited with Beatrice Mfune, who got to know the team at the New Wilmington Mission Conference.

The entire town was experiencing a power outage on our first night, which made getting acquainted with our host families and the new accommodations a little more difficult. Our team had to learn a new style of sleeping (with mosquito nets), a new way of bathing (using water drawn from the borehole and heated over a fire), and all of this took place while it was hot. Did I mention that I anticipated warm weather in Ntaja?

During the day, I would suspect the thermometer climbs to the mid or upper 90s, and at night the outdoor temperature cools somewhat. However, the draperies and closed windows needed to protect sleepers from mosquitos mean that it remains very, very warm indoors at night. I think that the heat has presented our young team with very, very significant challenges. In fact, one member of the team said to me, “You keep talking about being out of our ‘comfort zone’. I need to tell you that I have been uncomfortable in every single way for at least the last thirty hours.”

That said, they have done admirably! One of the last things that Katie saw in 2016, for instance, was a shooting star. One benefit of being in a remote African community in the midst of a power outage is that when it’s dark – it’s DARK. For the first time in her life, she saw a blaze of light streaking across the heavens, and it was a joy.

We attended New Year’s Day worship, which lasted from about 8:40 until about 12:30 or so. There were more choirs than we could count; a significant welcome from the community; and our team was even recruited to be the “honorary deacons” for the day, which meant that for about twenty minutes as the congregation brought forward their offerings, the young missionaries from CHUP collected, counted and recorded the gifts from the various zones within the church.

Preparing for New Year's Day worship in Ntaja.

Preparing for New Year’s Day worship in Ntaja.

Carly summons the worshipers by ringing the church bell.

Carly summons the worshipers by ringing the church bell.

Children's sermon.

Children’s sermon.

Rachael assisting with collecting the Children's Offering.

Rachael assisting with collecting the Children’s Offering.

The best sermon these people have heard all year!

The best sermon these people have heard all year!

Carly reads the scripture.

Carly reads the scripture.

The honorary deacons counting the tithes.

The honorary deacons counting the tithes.

Presenting gifts!

Presenting gifts!

Rose Chitedze shares her thoughts about partnership.

Rose Chitedze shares her thoughts about partnership.

We were treated to a fine meal at the home of Mr. Haiya, who was celebrating his birthday on January 1, and then returned to the church for a three hour meeting with the “Youth Group” of Mbenjere CCAP. In Malawi, membership in the “Youth Group” begins at about age ten and lasts until age 35 – a little different than our experience. There was a wide-ranging discussion on a variety of issues, and each of our young people spoke with poise and clarity. I was very, very proud of them.

Mr. Haiya's birthday celebration!

Mr. Haiya’s birthday celebration!

Rachael speaks to the youth of Mbenjere.

Rachael speaks to the youth of Mbenjere.

Katie interprets the role of youth in Crafton Heights.

Katie interprets the role of youth in Crafton Heights.

Dinner with Fletcher and his family was delicious.

Dinner with Fletcher and his family was delicious.

Our friend Fletcher, who visited CHUP in July 2016, hosted us for dinner, and then we retired for the evening. It was a good day in so many ways, and I commended our team for working through the discomfort that the climate and some of the other new things presented to them and for carrying out this mission of partnership very, very well.