Sunday, May 31 many of our sisters and brothers in faith were contemplating the mysteries of Trinity Sunday. At Crafton Heights, we held on to the notion of Pentecost a little longer, and I wondered what life was like for folks after the big displays of God’s power. Our scriptures included I Kings 19:9-18 and Acts 2:42-47
Think about a time you were in the middle of something – doing a job or working on a project, the only thing you wanted was to stop doing that thing. Have you ever felt as though what you really wanted was to quit whatever you were doing, but for whatever reason, you just couldn’t?
If that’s the case, then you can really identify with the story of Elijah. We’ve only read a portion of his story this morning, but let me tell you that he is THE prophet of God in the Old Testament. There are no books that bear his name, but Elijah is the one to whom people are looking when they want to know what the Messiah will be like. Elijah is HUGE in the Old Testament.
Elijah on Horeb, by Sieger Köder (German, 1925-2015)
In our reading, we meet Elijah as he’s fresh from the biggest victory of his prophetic career – and that’s saying something. He’s been at Mount Carmel, where he’s challenged the pagan-worshipping leaders of Israel to a prophetic duel. There were 850 prophets of Baal and Asherah who were defeated by the power of the Lord. Elijah presided at a mass conversion of the Israelites back to the way of the Lord. God’s power was displayed in a mighty fashion. It was amazing.
And then the Queen of Israel finds out about it, and she sends Elijah a death threat. He throws up his hands and heads for the wilderness. He tries to quit his job as a prophet – he asks God to take his life. He’s burnt out. Take a look at Elijah here – he sounds like he is dealing with a classic case of depression.
He brings his complaint to God, and he seems to forget everything that’s just happened. “I alone am left,” he says. He overlooks the mass conversions, the incredible demonstrations of God’s power. “They want to kill me,” he says.
And God says to him, “I’m coming. Go out and stand before me.” But Elijah doesn’t do it! He stays hiding in the cave. And God unleashes some incredible fireworks – there is rock-splitting wind, there’s an earthquake, there’s a tremendous fire. But what does Elijah do? Nothing! He’s still hiding in the cave. The fireworks don’t impress him. “I’ve seen it,” he says. “I know the tricks. I just want to quit. I’m all alone, and I want to die.”
After the fireworks, there’s a silence and a calm — and that’s enough to draw Elijah from the cave. But look at him. He’s still hiding – wrapping himself in his scarf, hiding his face. He’s still miserable – he repeats the exact same speech to the Lord. He’s unchanged by the very appearance of God!
Have you ever been depressed and someone has tried to cheer you up? Someone has tried to talk you out of it? Doesn’t work very well, does it? Look at what God does with Elijah. He listens to the little speech. He doesn’t argue with the Prophet. But he doesn’t let him quit, either. He gives Elijah a new mission – to anoint the kings of Aram and Judah. He gives Elijah a new partner – Elisha. He promises that there are at least 7000 faithful servants who have not bowed and worshipped the idols. Now you could say that God not only doesn’t let Elijah quit – he puts him on a committee! But I prefer to say that God shows Elijah his place among the people of God. He reminds him of the fact that he belongs to God – and to God’s people.
Now, if we flip ahead to the New Testament reading, you’ll see that there are fireworks here, too. Last week we spent the Sabbath remembering all that happened on the day of Pentecost. There were tongues of flame resting on the heads of the followers of Jesus. People were given the gift of speaking in new languages. Peter preaches a powerful sermon, and more than 3000 people are converted that day. And Luke could have stopped the story there, but he didn’t.
We Are All One in Jesus Christ, by Soichi Watanabe, (Japanese, 2009)
Luke goes on to tell us that after the fireworks, those who believed in Jesus were regularly gathering for teaching, fellowship, shared meals, and prayer. And what happened is that God used this time after the fireworks to change the church. What had been a group of a couple of dozen followers of Jesus who were scared to death slowly changed into a community of vigorous believers who found their identity as being the People of God. They came together for teaching, fellowship, shared meals, and prayer — and found that God had transformed them into the Body of Christ. After the fireworks of Pentecost had gone off, that Body continued to be together. They continued in faithfulness, even when in the days after that outpouring of the Spirit their leaders are arrested and jailed. They continued to meet together, to dwell together, and share life together.
So what? What is the application for those of us who are seeking to be faithful Christians two thousand years later?
Is it just me, or did many of you come into this room because of, or after, the fireworks? I know, you weren’t up on the mountain and you didn’t live through the windstorm or the earthquake or the firestorm; I know you didn’t all of a sudden start speaking in other languages. But you’ve seen fireworks, all right.
Some of you are here because you had a baby, once upon a time, and you figured that God’s hand was in that and you ought to figure out what it was all about. Some of you are here because a marriage started, and you wanted to start if off right. Others of you got here because a marriage ended, and you were looking for God’s presence in the midst of that firestorm. I think it’s safe to say that there are a lot of us who are here because of the fireworks.
The question is this: are you in the room, or are you in the family of God? Are you a part of the furniture, or are you a part of the body of Christ?
For a while, we’ve been easing out of the “high holy days” of Lent and Easter. Pentecost marked the last big holiday in the church for a long time. From here on in, we’re in “ordinary time”. Time that is given to us to discover what it means to be a faithful disciple of Jesus Christ as we go through the ordinariness of our lives. I would suggest this morning that one of the core truths of scripture is that consistent investment with and involvement in the body of Christ is essential for faithful living.
What does that mean? Well, it means that being here is important. That it’s important for us to be together in worship, as we are now; it’s important for us to be together in study, as we were during FaithBuilders and as many of us are at other points in the week; it’s important for us to be together in the business and administration of the congregation in venues such as the Preschool Board or the Congregational Life committee.
Now, beloved, I know that these things are true:
I know that your living room sofa is far more comfortable than these pews ever will be. And I’m pretty sure that your TV room is a lot cooler than this old building is right now. You can get a better preacher by turning on the television or checking out YouTube. Our music here isn’t bad, but let’s be honest. If it’s sheer talent and performance you’re after, you’d be better off visiting iTunes.
Some years ago, I left this building and was convinced that we had just witnessed a profound worship event. Everything just clicked, if you know what I mean. There was special music. The sermon was good. Prayer time was open and honest. There was a crowd here. You know the kind of service I mean… So a friend of mine was unable to be here. I gave him the recording and said, “wow, you really missed something special. Check this out.” The next day he called me back and I asked him what he thought. His first reaction was, “the soloist was very flat on the special music, and the choir was out of synch. Also, you mumbled quite a bit on the sermon. And it was too long.”
I was convinced it was a worship service that changed lives. I still believe that. But he wasn’t here to experience it. He didn’t see the face of the soloist as she led us in worship. He couldn’t see the faces of the people listening to the choir. He didn’t see the Jr. High students paying attention to the sermon. He had the recording, but he wasn’t in worship.
There’s something about being together with a group of believers that makes all the difference in the world. You could find more comfortable seats, better preaching, and more quality music in other places, but you’d miss something essential to faithful living — you’d miss being able to participate in this part of the body of Christ.
“Uh, Hello, Dave! You’re preaching to the choir, now. Take a look, Pastor. We are here.”
Yes, you are, but now you take a look. I’m not really preaching to the whole choir, am I? There are some empty seats. There are people missing.
And the world – and our culture – says, “Hey, it’s their choice. They know how to get here. I’m not going to be pushy or nagging.” The culture would say to us, “You know, they were here last week. Can’t expect too much. After all, summer is just beginning…or it’s softball season… or I’ve got people coming in from out of town…”
Yet the Word of God tells us that we are one body. That we belong to Christ, and that we belong to each other. Who is not here this morning? Why aren’t they here? And do you realize that we are diminished by their absence?
Oh, it’s not about the numbers. Sure, our numbers would be higher if everyone was here. But it’s much more important than that. Scripture tells us that people who belong to Christ and to each other spend time together doing things like teaching, and fellowshipping, and sharing meals, and praying. And if a significant number of us start behaving as though our presence or absence here is insignificant, then we’ll lose our ability to really behave as the body of Christ. And if that happens, then we’ll find that we are not effective in the ministry to which the Lord calls us. And if that happens, we will find that we succumb to the same depression and alienation that threatened Elijah’s ministry.
So what am I asking you to do, my friends? Two simple things. First, I want to encourage you to be here in worship each week. If you’re not traveling and you’re not ill, then you ought to be here. Because worship is different than anything else in your life. Going out to brunch or playing in a sports league or getting a head start on your shopping are all things that you do. Worship is where you find out who you are. The culture will tell you that it’s one item on the menu of choices that you’ll make this week. And I’m telling you that if you lose your connection with the Body of Christ, none of your other connections will have much relevance or impact. So will you be here – not for me only, but for you, and for those other members of the body in which you share.
The second thing I’d like you to do is to look for the people who aren’t here, and tell them that you miss them. I’m not asking you to call people and harangue them for not showing up. I’m not asking you to play detective and try to find out why they’ve missed the last two weeks. I’m simply asking you to reach out to one of your fellow disciples and say, “Gee, I missed you at worship today. Are you all right? You’re in my thoughts.” In fact, why not take a peek around during the offertory and see who’s here. Then pull out your phone and send a text to someone saying, “I’m here, and I don’t see you here. I wish you were here.”
Tell them that you miss them. Because we do, you know. We are called to an incredible mission. We are given a great responsibility. And we can’t do it without everyone being represented. It is one we share as the body of Christ in this place at this time. Right now, you might not even know why you miss that person; but I pray you’ll have a chance to discover her gift or his ministry as they have the opportunity to share it here, with the rest of the disciples whom God has called in this place. Be here. And look for those who aren’t. Amen.